AMERICAN PAINTER CY TWOMBLY
AMERICAN PAINTER CY TWOMBLY
In 1962 Cy Twombly
(born 1928 in Lexington, Virginia) painted a work that illustrates many of the
abiding engagements of his practice. Untitled is divided into two zones by a
horizontal line about two thirds of the way up. Across the bottom edge of the canvas,
Twombly has scribbled a textual fragment gleaned from the poet Sappho: “But
their heart turned cold + they dropped their wings.” The phrase, suggesting a
hovering between higher and lower realms, conjures up a distant classical
realm, even as the grappling, awkward hand renders the words materially present.
In the upper third
of the canvas, the artist provides a code for viewing: a white circle swirled
with pink is labelled “blood”; an aggressive red “x” reads “flesh”; a glutinous
dollop of brown paint, “earth” or possibly “youth”; a delicate disc of wispy
white paint, “clouds”; and a shiny coin-shaped form in graphite pencil,
“mirror”. Beneath this code, Twombly has rendered, within a drawn frame, an
array of possibilities for mark-making per se, as though to set them apart from
the more direct references of words.
The elements of the
code come from three distinct experiential fields: the elemental (earth and
clouds), the somatic (flesh and blood) and the subjective (mirror). And they
can be mapped on to three corresponding traditional genres of oil painting,
respectively: landscape, figure and self-portraiture. In Untitled we see
Twombly’s invocation of myth and poetry, his wavering between high and low and
his sustained dwelling on the threshold where writing becomes drawing or
painting. Perhaps most importantly, we see in this painting how marks and words
– in collaboration and counter-distinction – construct meaning differently. As
John Berger has written, Twombly “visualises with living colours the silent
space that exists between and around words”.
Although his work
resonates strongly with generations of younger artists, ranging from Brice
Marden to Richard Prince to Tacita Dean, it has a general propensity to
polarise its audience between perplexity and unbridled admiration. (Remember
the incident in summer 2007 of a woman planting a lipstick kiss on a Twombly
canvas on show in Lyon?) Additionally, the critical and historical reception
has seemed to describe two Twomblys – one about form, the other about content.
Some writers have
concentrated on the materiality of the artist’s mark as aggressive, often
illegible graffiti; others have followed the classical allusions to ferret out
the references. Two elements might serve as metaphors for the predominant
interpretations: the floating disc of white paint labelled “clouds” standing
for the poetic and mythological aspects, and the scatological heap of brown
paint designating “earth”. However, Twombly’s painterly palimpsests trace the
progressions through which form and content, text and image are inextricably
linked.
EARTH &
YOUTH
Cy Twombly
arrived in Manhattan in 1950 while the New York School painting of Pollock and
de Kooning was in full swing. Upon Robert Rauschenberg’s encouragement, Twombly
joined him for the 1951–1952 sessions at Black Mountain College near Asheville,
North Carolina – a liberal refuge, a site of free
experimentation
and exchange in a nation growing increasingly conservative during the Cold War.
Among the influential teachers present at this time were Charles Olson, Franz
Kline, Robert Motherwell and John Cage. Building on the freedom afforded by the
previous generation, the younger artists emphasised libidinal energy integrated
through experience.
They focused
attention on calligraphic gesture and word/image relationships resulting in
work that was more syncretic, less spontaneously automatist. Works such as
Twombly’s Min-Oe (1951) bear evidence of the poet Olson’s interests in the
roots of writing in ancient cultures and condensed glyphic forms.
For eight
months spanning 1952–1953 Twombly and Rauschenberg travelled through Europe and
north Africa, joined for a while by the writer Paul Bowles. Upon returning to
New York, Rauschenberg set up the Fulton Street studio that Twombly sometimes
shared. Eleanor Ward invited the two artists to exhibit at her Stable Gallery.
A series of
Twombly’s works on light grounds dating to 1955 were given curious titles from
a list collaboratively compiled by Twombly, Rauschenberg and Jasper Johns –
Criticism, The Geeks, Academy. Here, pencil and crayon lines are inscribed into
viscous light greyish brown paint. Among the anxious, discontinuous thickets,
basic signs and letters begin to appear.
In 1957,
having built a bridge of connections with Italian artists showing frequently at
the Stable Gallery, Twombly left again for Italy, where he would remain for the
most part, though making frequent trips, including many to the States. He
established a studio in Rome overlooking the Colosseum and wrote a short
statement for the Italian art journal L’Esperienza moderna, which was to remain
the sole published reflection on his own work until 2000, when he was
interviewed by David Sylvester. In the statement, Twombly describes his
process: “Each line is now the actual experience with its own innate history.
It does not illustrate – it is the sensation of its own realisation.”
Works from
this era bear out the description. In Arcadia, for example, it is as though he
taps into the nervous system, harnessing an alert state of tension, letting it
come through in abrupt bursts at a level where it is generally inhibited by the
body’s higher functions, registering its insistent throb in stuttering,
jittery, whiplash lines. His move to Italy also afforded him ready access to
the Mediterranean repository of classical ruin and reference. In works such as
Olympia, words and names – “Roma”, “Amor” – emerge out of a network of marks.
In 1959
Twombly executed some of the most spare works of his career, among them the 24
drawings that comprise Poems to the Sea, done on the coast of Italy at
Sperlonga. What order of poems, punctuated with numerals and question marks,
are these? The sea is reduced to horizon line and word, scribblings and veils
of paint against the stark white of paper. A persistent compulsion is invoked
in the viewer, the desire to read what is there, but not fully manifest in the
artist’s scrawled script. Two words in these drawings emerge into legibility,
“time” and “Sappho”, as if washed up on the beach alongside sudden, subtle
gem-flashes of colour – blue, orange-yellow, pink – gleaming all the more
because of their discretion.
In these
pages, meaning is endlessly frustrated and pursued. It settles only in the
distance, figured perhaps by the horizon lines that move across the top of each
of the drawings – in fact, simply grey or blue lines made with a straight edge,
but suggesting seascapes at the vanishing point. The flat planes of sea and
page have been collapsed. Writing comes in waves, rolling funnels of cursive
script, crossed out, erased, enfoamed in satiny greyish-white paint. The signs
are given as nascent forms, as gestural indications of “the hand’s becoming”,
as Roland Barthes so aptly phrased it.
FLESH & BLOOD
In the autumn of
1960 Twombly had his first solo show at the Leo Castelli Gallery in New York.
Moving into the 1960s, thick and florid colour comes into his work, along with
multiple classical references. During the prolific summer of 1961, he reached a
fever pitch, a colouristic crescendo in the Ferragosto paintings. A thickly
encrusted palette of brown, pink and red takes on a viscerality paired in the
work with a body parcelled into pictograms: pendulous breasts, erupting
penises, scatological posteriors. From 1961 to 1963 mythological motifs appear
with increasing insistence: Leda and the Swan, Venus, Apollo, Achilles. This
line of investigation culminated in 1963 with a series of works called Nine
Discourses on Commodus, an obscure portrait of the megalomaniacal Roman emperor
conceived while Twombly was reading the French novelist Alain Robbe-Grillet and
looking at the paintings of Francis Bacon. These works were shown at Castelli
in 1964, to a New York art world which had by then turned to Pop and Minimalism.
Following this
exhibition, Twombly’s American enthusiasm ebbed for a number of years. The
situation was quite different in Europe, where his work remained a critical
success. Nevertheless, the Commodus exhibition represents a crucial moment of
rupture in the artist’s career, for, as he commented, it made him “the happiest
painter around for a couple of years: no one gave a damn what I did”.
Approaching the end of the 1960s, Twombly employed a monochrome grey ground.
In 1966 white
writing in looped repetitive script appears on blackboard-like surfaces. The
works, which continue into the early 1970s, resemble rudimentary handwriting
tests, registering the muscular rhythms of the arm relaxing and tensing, and
seem to eschew outside reference; but Leonardo da Vinci’s Deluge drawings and
the Italian Futurists’ spatio-temporal explorations echo through them.
CLOUDS
Beginning in 1975,
Twombly had been working towards increasingly integrated combinations of text
and image; of lines – both written and drawn – and colour. The repeated returns
to the rich resources of classical mythology have remained the complications of
his work. He employs myth as yet another form in conjunction with painting,
drawing and writing. He sometimes suggests myth’s first seminal stirring,
letting only hermetic fragments come to the surface as names from the past:
Hero and Leander, Orpheus, Bacchus. At other times he offers a full-blown line
or verse burdened with all of its cultural and poetic associations like a tree
overripe with fruit. Roberto Calasso has written of the Greek myths: “All the
powers of the cult of gods have migrated into a single, immobile and solitary
act: that of reading.” Twombly’s caveat, however, would be that the gods’
powers lie not in a single act, but in the mobilisation of the space between
reading and seeing.
We see this in works
such as Venus and Apollo (both 1975). In Venus the name of the goddess is
written out in a palimpsest of red lines with a blossom drawn in crimson oil
stick beneath. She is attended by a pencil-drawn list of her various names
(Nadyomene, Aphrodite, Nymphaea…) and of her associations (myrtle, poppy,
apple, sparrow…). “Venus” is written out so as to emphasise the openness of the
“V”, “N” and “U”. In the pendant drawing, “Apollo” is delineated in dark blue
with a triangle, the Greek delta, serving as the first initial and doubling as
a directional pointer upward. Like the delta, the two letters “o” of the name
are closed forms, as against the five open letters of Venus. Apollo, too, is
accompanied by a list of his many names and attributes (laurel, palm, tree,
hawk, grasshopper…). In these drawings, no direct definition is provided (no
goddess of love or god of measure), but rather a network of allusions given
both word and form.
The Whitney Museum
of American Art mounted a retrospective exhibition in 1979 intended to rectify
Twombly’s relative absence on the American scene. Roland Barthes, upon the
artist’s suggestion, wrote the catalogue essay, “The Wisdom of Art”. In his
tendency to promote a proliferating, reference-laden and intricate web of text,
Barthes met his match with Twombly, whose work he described as “inimitable”:
“It is in a smear that we find the truth of redness; it is in a wobbly line
that we find the truth of a pencil.” The exhibition made only a small splash,
critiqued by some for being “too European”. Twombly was still in Rome and very
much outside the dominant narratives of contemporary American art of the time.
The Green series,
Untitled [A Painting in Nine Parts], is a sustained investigation of colour set
in relation to Rainer Maria Rilke’s poetry and Monet’s art. Clearly gesturing
toward landscape painting, this work seems to be the most mimetic of Twombly’s
oeuvre, yet it is also the most rawly material – suggesting the two primary
paths taken in the decades to follow.
The green Untitled
was executed in the spring of 1988 in Rome, the wood panels covered in
quick-drying acrylic (for speed was of the essence in these shots of propulsive
vernal energy). Part 1 functions like a title page: two lines from Rilke’s
Moving Forward pencilled in Twombly’s cursive hand (“… and in the ponds broken
off from the sky, my feeling sinks as if standing on fishes”) flutter down the
plane of white. “Fishes”, written in shimmery silver-grey oil stick near the
bottom of the panel, spans from edge to edge, even moving on to the white
frame. Words read as though seen through rippling water. Rhythmic spurts of
graphic attention create a visual analogue to the assonance of the words. The
hesitations around the letter “s” swish like fish. In the other panels, words
seem to be losing the battle with a superabundance of verdure. Groping finger
streaks of deep emerald green have the look of sea grasses shimmying in shallow
water.
Monet’s Water Lilies
enter the frame of reference. The effect of spatial disorientation and the
congested surfaces of these pond-panels suggest something of metaphorical
drowning. The myth of Narcissus, in which identity is swallowed up by mirror
reflection, lurks somewhere beneath these works.
MIRROR
In 1994 the Cy Twombly Gallery in Houston, Texas – designed by
Renzo Piano from Twombly’s original conception – opened as a joint project
between the Dia and Menil Foundations to house an extensive permanent
collection of the painter’s work. That same year, the Museum of Modern Art in
New York mounted a Twombly retrospective curated by Kirk Varnedoe. It met with
success and marked a dramatic shift in his American reception. This was due
largely to the curator’s mission of reinstating the artist’s grand themes into
an individual poetics. Varnedoe essentially reads Twombly’s work as
sublimation: “[Twombly] used the new art he created precisely to reforge, in a
wholly different poetics of light and sexuality that was specific to his
experience, the link between the heritage of the human past and the life of a
personal psyche.”
Concurrent with the MoMA retrospective, Twombly exhibited his
Untitled (Say Goodbye Catullus, to the Shores of Asia Minor) (1994) at the
Gagosian Gallery in New York.The monumental piece measuring four by sixteen
metres, a meditation on ageing and homecoming, offers an extraordinary array of
types of mark, range of chromatic dynamics from the faintest stain of pale grey
to outbursts of overripe wines and vibrant yellow-oranges, and a large body of
associative references (to name only a few: Robert Burton’s Anatomy of
Melancholy, Keats, Catullus, Archilochus, Turner).
The painting is intended to be read from right to left, like a
Chinese scroll, marking the direction of Twombly’s return over the Atlantic as
it does the movement of soul boats crossing the Nile, the primary pictorial
theme. The varied marks also weave a complex web of connections to myth,
poetry, history, memory, conventions of painting and earlier moments in
Twombly’s career.
Untitled was undertaken over a period of nearly 22 years, from 1972
to 1994. Just before it was about to be installed in the Cy Twombly Gallery in
Houston, Twombly called Paul Winkler, then director of the Menil Collection; he
had found a disused factory with enough wall space to hang the work in
Lexington. The painting was rolled up and two Menil couriers were dispatched in
an ice storm to deliver the work so that Twombly could rework it, yet again,
before it was permanently hung. The anxiety around finishing this painting
belies the artist’s thought expressed to Winkler, that it would be his last. It
was not. He had been extremely prolific since 1994.
The Bacchus series from 2005, for example, with its rush of roseate
pigment and whorls of gestural energy, shows an extra-ordinary exuberance.
© Claire Daigle
On the 5th July 2011, Cy Twombly died in hospital in Rome at the
age of 83.
http://www.cytwombly.info/index.html
IDES OF MARCH 1962
Oil and Pencil on
Canvas
Dimensions: 173 X 199 CM
© CY Twombly
Dimensions: 173 X 199 CM
© CY Twombly
UNTITLED -
2007
Gaeta
Acrylic, Wax Crayon, Lead Pencil on WoodenPpanel
Dimensions: 252 x 552 cm
Gaeta
Acrylic, Wax Crayon, Lead Pencil on WoodenPpanel
Dimensions: 252 x 552 cm
All
artworks by Cy Twombly © Cy Twombly Foundation
UNTITLED II, 1967
Published
by Universal Limited Art Editions
(American,
Founded 1955)
Printed
by Donn Steward
FIFTY DAYS AT ILIAM:
THE FIRE THAT CONSUMES ALL BEFORE IT - 1978
Oil, Oil Crayon, and
Graphite on Canvas
Dimensions: 300 X 192 cm
© CY Twombly
Dimensions: 300 X 192 cm
© CY Twombly
LIBATION OF PRIAPUS, 1982
Oil, Crayon and coloured Pencil on Paper
Dimensions: 167 X 118.8 cm
© CY Twombly
Dimensions: 167 X 118.8 cm
© CY Twombly
SCENT OF MADNESS,
1986
Watercolour on Paper
Over a Print
By Betty di Robilant
Dimensions: 50 X 36.2 cm
© CY Twombly
Dimensions: 50 X 36.2 cm
© CY Twombly
SCHOOL OF ATHENS, 1964 - ROME
Oil Paint, Wax Crayon, And Lead Pencil on Canvas
Dimensions: 205 X 219 cm
© CY Twombly
Dimensions: 205 X 219 cm
© CY Twombly
UNTITLED - 2005
Acrylic on Canvas
Dimensions: 325.1 x 494 cm.
Acrylic on Canvas
Dimensions: 325.1 x 494 cm.
All artworks by Cy Twombly © Cy Twombly Foundation
FERRAGOSTO IV, 1961 ROME
Oil Paint, Wax Crayon, and Lead Pencil on Canvas
Oil Paint, Wax Crayon, and Lead Pencil on Canvas
Dimensions: 165.5 X 204 cm
© CY Twombly
© CY Twombly
III NOTES FROM SALALAH, NOTE II, 2005 - 2007
Acrylic on Wood Panel
Dimensions: 243.8 X 365.8 cm
© CY Twombly
Dimensions: 243.8 X 365.8 cm
© CY Twombly
Cy Twombly + Relics, Robert Rauschenberg, Rome 1952
THE ROSE (IV), 2008
Acrylic on
Plywood
Dimensions: 252 X 740 cm
© CY Twombly
Dimensions: 252 X 740 cm
© CY Twombly
THE ROSE (II), 2008
Acrylic on Plywood
Dimensions: 252 X 740 cm
© CY Twombly
Dimensions: 252 X 740 cm
© CY Twombly
THE ROSE (III), 2008
Acrylic on Plywood
Dimensions: 252 X 740 cm
© CY Twombly
Dimensions: 252 X 740 cm
© CY Twombly
THE ROSE (I), 2008
Acrylic on
Plywood
Dimensions: 252 X 740 cm
© CY Twombly
Dimensions: 252 X 740 cm
© CY Twombly
THE ROSE (V), 2008
Acrylic on Plywood
Dimensions: 252 X 740 cm
© CY Twombly
Dimensions: 252 X 740 cm
© CY Twombly
UNTITLED (ROSES) GAETA - 2008
Acrylic on Plywood
Dimensions: 252 X 740 cm
© CY Twombly
Dimensions: 252 X 740 cm
© CY Twombly
UNTITLED (ROSES) GAETA - 2008
Acrylic on Plywood
Dimensions: 252 X 740 cm
© CY Twombly
Dimensions: 252 X 740 cm
© CY Twombly
Cy Twombly in Fulton Street Studio. Robert Rauschenberg, New
York 1954
QUATTRO STAGIONI,
PART I: PRIMAVERA, 1993-94
Synthetic Polymer
Paint, Oil, House Paint,
Pencil and Crayon on
Canvas
Dimensions: 312.5 X 190 cm
© CY Twombly
Dimensions: 312.5 X 190 cm
© CY Twombly
QUATTRO STAGIONI:
AUTUNNO, 1993-5
Acrylic, Oil,
Crayon, and Pencil on Canvas Support:
Dimensions: 3136 X 2150 X 35 mm
Frame: 3230 X 2254 X 67 mm
© CY Twombly
© CY Twombly
QUATTRO STAGIONI, PART IV: INVERNO, 1993-94
Synthetic Polymer Paint, Oil, House Paint,
Pencil and Crayon on Canvas
Dimensions: 313 X 190.1 cm
© CY Twombly
Dimensions: 313 X 190.1 cm
© CY Twombly
UNTITLED 1970
Distemper and Canvas
Dimensions: 345,5
495,3 cm.
© CY Twombly
QUATTRO STAGION, PART II: ESTATE, 1993 - 1994
Synthetic Polymer Paint, Oil, House Paint, Pencil and Crayon on Canvas
Dimensions: 314.5 X 201 cm.
© CY Twombly
© CY Twombly
CORONATION OF SESOSTRIS, PANEL 3, 2000
Acrylic and Pencil on Canvas
Dimensions: 206 X 136.5 cm.
© CY Twombly
© CY Twombly
QUATTRO STAGIONI:
ESTATE, 1993-5
Acrylic and Pencil
on Canvas Support:
Dimensions: 3141 X 2152 X 35 mm
Frame : 3241 X 2250 X 67 mm.
© CY Twombly
© CY Twombly
COLD STREAM ROME,
1966
Oil Based House
Paint and Wax Crayon on Canvas
Dimensions: 200 X 252 cm
© CY Twombly
Dimensions: 200 X 252 cm
© CY Twombly
QUATTRO STAGIONI:
PRIMAVERA, 1993- 1995
Acrylic, Oil,
Crayon, and Pencil on Canvas Support:
Dimensions: 3132 X 1895 X 35 mm.
Frame: 3230 X 1996 X 67 mm.
© CY Twombly
© CY Twombly
QUATTRO STAGIONI,
PART III: AUTUNNO, 1993-94
Synthetic Polymer
Paint, Oil, House Paint,
Pencil and Crayon on
Canvas
Dimensions: 313.7 X 189.9 cm
© CY Twombly
Dimensions: 313.7 X 189.9 cm
© CY Twombly
CORONATION OF SESOSTRIS, PANEL 5, 2000
Acrylic, Crayon and Pencil on Canvas
Dimensions: 206 X 156.5 cm.
© CY Twombly
© CY Twombly
CORONATION OF SESOSTRIS, PANEL 7, 2000
Acrylic, Crayon and Pencil on Canvas
Dimensions: 201.5 X 154.5 cm.
© CY Twombly
© CY Twombly
PAN ( PART III ) 1980
Mixed Media on Paper
Dimensions: 76 X 57 cm
© CY Twombly
Dimensions: 76 X 57 cm
© CY Twombly
PANORAMA, 1955
Crayon and Chalk on Canvas
Dimensions: 257 X 339 cm.
© CY Twombly
© CY Twombly
FERRAGOSTO II, 1961, ROME
Oil Paint, Wax Crayon, And Lead Pencil on Canvas
Dimensions: 165 X 200 cm
© CY Twombly
Dimensions: 165 X 200 cm
© CY Twombly
Cy Twombly and Robert
Rauschenberg. Robert Rauschenberg, Venice 1952
LEPANTO, 2001 (PANEL
7 OF 12)
Acrylic, Wax Crayon
and Graphite on Canvas
Dimensions: 216.5 X 311.8 cm
© CY Twombly
Dimensions: 216.5 X 311.8 cm
© CY Twombly
LEPANTO, 2001 (PANEL 5 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas
Dimensions: 216.5 X 311.8 cm
© CY Twombly
Dimensions: 216.5 X 311.8 cm
© CY Twombly
LEPANTO, 2001 (PANEL 8 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas
© CY Twombly
© CY Twombly
LEPANTO, 2001 (PANEL 6 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas
© CY Twombly
© CY Twombly
LEPANTO, 2001 (PANEL 4 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas
Dimensions: 216.5 X 311.8 cm
© CY Twombly
Dimensions: 216.5 X 311.8 cm
© CY Twombly
LEPANTO, 2001 (PANEL 3 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas
Dimensions: 216.5 X 311.8 cm
© CY Twombly
Dimensions: 216.5 X 311.8 cm
© CY Twombly
UNTITLED IV, 2005 (BACCHUS)
Acrylic on Canvas
Dimensions: 317.5 X 468.6 cm
© CY Twombly
UNTITLED II, 2005 (BACCHUS)
Acrylic on Canvas
Dimensions: 317.5 X 468.6 cm
© CY Twombly
Dimensions: 317.5 X 468.6 cm
© CY Twombly
UNTITLED III, 2005 (BACCHUS)
Acrylic on Canvas
Dimensions: 317.5 X 468.6 cm
© CY Twombly
UNTITLED I, 2005 (BACCHUS)
Acrylic on Canvas
Dimensions: 317.5 X 417.8 cm
© CY Twombly
Dimensions: 317.5 X 417.8 cm
© CY Twombly
UNTITLED 1968 - 1971
© CY Twombly
© CY Twombly
UNTITLED, 2006
Acrylic on Canvas
Dimensions: 215.7 X 163.4 cm
© CY Twombly
Dimensions: 215.7 X 163.4 cm
© CY Twombly
UNTITLED, 2006
Acrylic on Canvas
Dimensions: 210.7 X 163.7 cm
© CY Twombly
Dimensions: 210.7 X 163.7 cm
© CY Twombly
UNTITLED, 2006
Acrylic on Canvas
Dimensions: 215.2 X 166.8 cm
© CY Twombly
Dimensions: 215.2 X 166.8 cm
© CY Twombly
THE GEEKS 1955
HOUSE PAINT, CRAYON AND GRAPHITE ON CANVAS
Dimensions: 108 X 128 CM.
© CY Twombly
Dimensions: 108 X 128 CM.
© CY Twombly
LEAVING PAPHOS RINGED WITH WAVES (III), 2009
Acrylic on Canvas
Dimensions: 267.4 X 212.3 cm
© CY Twombly
Dimensions: 267.4 X 212.3 cm
© CY Twombly
LEAVING PAPHOS RINGED WITH WAVES (IV), 2009
Acrylic on Canvas
Dimensions: 267.4 X 212.3 cm
© CY Twombly
Dimensions: 267.4 X 212.3 cm
© CY Twombly
LEAVING PAPHOS
RINGED WITH WAVES (V), 2009
Acrylic on Canvas
Dimensions: 267.4 X 212.3 cm
© CY Twombly
Dimensions: 267.4 X 212.3 cm
© CY Twombly
UNTITLED 1972
Oil Based House Paint, Wax Crayon and Lead
Pencil on Canvas
Dimensions: 79 5/8 X 102 1/2 Inches
© CY Twombly
Dimensions: 79 5/8 X 102 1/2 Inches
© CY Twombly
Cy Twombly. Mario
Dondero, Rome 1962
UNTITLED, (PEONY
BLOSSOM PAINTINGS), 2007
Acrylic Wax Crayon,
Pencil on Wood
Dimensions: 252 X W: 551.9 cm
© CY Twombly
Dimensions: 252 X W: 551.9 cm
© CY Twombly
UNTITLED, (PEONY
BLOSSOM PAINTINGS), 2007
Acrylic Wax Crayon,
Pencil on Wood
Dimensions: 252 X W: 551.9 cm
© CY Twombly
Dimensions: 252 X W: 551.9 cm
© CY Twombly
UNTITLED, (PEONY BLOSSOM PAINTINGS), 2007
Acrylic Wax Crayon, Pencil on Wood
Dimensions: 252 X W: 551.9 cm
© CY Twombly
Dimensions: 252 X W: 551.9 cm
© CY Twombly
UNTITLED, 1971
Distemper and Chalk on Canvas
Dimensions: 198 X 348 cm
© CY Twombly
Dimensions: 198 X 348 cm
© CY Twombly
UNTITLED, 2008 THREE PARTS
Acrylic on Canvas
Dimensions: 265.4 X 144.8 cm
© CY Twombly
Dimensions: 265.4 X 144.8 cm
© CY Twombly
UNTITLED, 2008 THREE PARTS
Acrylic on Canvas
Dimensions: 273.4 X 144.8 cm
© CY Twombly
Dimensions: 273.4 X 144.8 cm
© CY Twombly
UNTITLED, 2008 THREE PARTS
Acrylic on Canvas
Dimensions: 275.4 X 144.3 cm
© CY Twombly
Dimensions: 275.4 X 144.3 cm
© CY Twombly
UNTITLED, ROME 1966
Industrial Paint and Crayon on Canvas
Dimensions: 190 X 200 cm
© CY Twombly
Dimensions: 190 X 200 cm
© CY Twombly
CAMINO REAL (II), 2010
Acrylic on Plywood
Dimensions: 252.4 X 185.1 cm
© CY Twombly
Dimensions: 252.4 X 185.1 cm
© CY Twombly
CAMINO REAL (III), 2010
Acrylic on Plywood
Dimensions: 252.4 X 185.1 cm
© CY Twombly
Dimensions: 252.4 X 185.1 cm
© CY Twombly
CAMINO REAL (IV),
2010
Acrylic on
Plywood
Dimensions: 252.4 X 187.3 cm
© CY Twombly
Dimensions: 252.4 X 187.3 cm
© CY Twombly
UNTITLED 1968
Oil Chalk and Tempera on Cloth
Dimensions:172.7 X 215.9
© CY Twombly
Dimensions:172.7 X 215.9
© CY Twombly
Cy Twombly and Dominique de Menil at the Cy
Twombly Gallery.
Houston, Texas 1995
TIME –
LINES: RILKE &TWOMBLY ON THE NILE BY MARY JACBUS
‘Lines have a great effect
on paintings’
Cy Twombly, interviewed by Nicholas Serota 2007
Cy
Twombly’s remark that ‘lines have a great effect on painting’ resonates not
only with his graphic practice but with his relation to poetry. The importance
of the modern German poet Rainer Maria Rilke to Twombly includes the figure of
the Orphic poet and their shared interest in the ancient River Nile. Twombly’s
Egyptian series, Coronation of Sesostris, 2000, represents a late flowering of
his remarkable graphic inventiveness. Walter Benjamin’s 1917 essay, ‘Painting,
or Signs and Marks’, argues that, ‘The graphic line is defined by its contrast
to area’ as opposed to the mark (‘Mal’) and painting (‘Malerei’): ‘the realm of
the mark is a medium.’ His distinction between line and mark, drawing and
painting, is especially hard to maintain in relation to Cy Twombly: the
scribbled pencilling, the smudges and smears, are the marks of an affective
body used as a writing instrument. Where Benjamin speaks proleptically to
Twombly is in the decisive role he gives to writing, inscription, and naming,
along with the spatial marks on monuments and gravestones. ‘[T]he linguistic
word’, he writes, ‘lodges in the medium of the language of painting.’ With its
collage of quotations, inscriptions, and names, Twombly’s entire oeuvre could
be read as a retrospective commentary on this early Benjamin essay.
Modernist translation provides a second form of lineation. Benjamin’s essay on
‘The Task of the Translator’ uses the analogy of geometrical line for the
formal relation of translation to original: ‘Just as a tangent touches a circle
lightly and at but one point … a translation touches the original lightly and
only at the infinitely small point of the sense.’ Twombly is tangential in just
this way: a phrase or a line of poetry evokes a mood or jumpstarts a painting.
Not surprisingly, he mentions Ezra Pound (1885–1972) and T.S. Eliot (1888–1965)
as early influences. Pound made Modernism an age of translations, showing Eliot
how to use quotations, and providing a model for the postmodern practice of
Charles Olson (1910–1970) in the wake of Pound’s Cantos. Misunderstanding
Chinese writing as ideograms, Pound insisted on ‘the look of the characters’
without being able to read Chinese; Louis Zukofsky, knowing no Latin, tried to
‘breathe’ along with Catullus by following his sound, rhythm, and syntax.
Twombly ‘translates’ – visualises – the Odi di Orazio as pure scribble or
scansion (fig.1).
Lines and phrases – like inscriptions – create genealogies
and force fields of allusion. Twombly says he turned to the poets ‘because I
can find a condensed phrase … My greatest one to use was Rilke […]. I always
look for the phrase.’ Linked by the legacies of expatriate sensibility and high
modernism, Rainer Maria Rilke (1875–1926) and Twombly are also drawn to the
richly sedimented Nile region. Both took trips up the Nile to escape the
European winter, like other wealthy Europeans in search of the sun. Ancient
Egypt is an assemblage of imaginary meanings and colonial expropriation,
archaeology and tourism. For Rilke, it was associated especially with poetry,
mourning, and the
cult of the dead. For Twombly (drawn to epic and historical themes as well as
lyric poetry), militarism and conquest converge at the meeting-point of Middle
East and western Mediterranean cultures. Hence ‘time-lines’.
Visible
signs of the colonial past surround modern time-travellers. The
nineteenthcentury installation of Cleopatra’s Needle – three ancient Egyptian
obelisks, shipped out to European capitals – monumentalise the connection
between European Egyptophilia and Egyptokleptia in central London, Paris, and
New York. For urban Europeans ‘Egypt’ is a composite imaginary that includes
colonial conquest as well as death and dying. Tracing the passage from Rilke’s
Orphic Egypt to Twombly’s Coronation of Sesostris 2000 – painted, like The
Battle of Lepanto series, after the first Gulf War – follows this complex
time-line. Along the way, I want to explore some of the graphic technologies –
technes of memory – that tie emotion to the line in both Rilke and Twombly: the
phonograph; the epigraph; and the ideograph.
PHONOGRAPH
Rilke
wrote that ‘we are incessantly flowing over and over to those who preceded us
and to those who apparently come after us … Transience everywhere plunges into
a deep being.’ Continuous flow, deep time, transience: this is Rilke’s opening
onto the Egyptian underworld of the Duino Elegies, which affirm the
transformation of living into dead. Rilke says of the Elegies that they evoke
‘age-old transmissions and rumours of transmissions’ belonging to the Egyptian
cult of the dead. But the ‘Lament-land’ of the Elegies, he goes on, ‘is not to
be identified with Egypt’; rather, it is only ‘a reflection of the Nile country
in the desert-clarity of the consciousness of the dead.’ The collective
consciousness of the dead, available to the living, provides his field of
allusion. Rilke’s Sonnets to Orpheus were written at the same time as the
Elegies, during 1922. Rilke recalls this outpouring of memorial poetry as borne
along by sails associated with his Nile voyage ten years before: ‘the little
rust-coloured sail of the Sonnets and the gigantic white canvas of the
Elegies’. The tenth and last of the Duino Elegies was completed soon after the
first of Rilke’s Sonnets to Orpheus, the poetic ‘Tree’ that rises out of the
earth when Orpheus sings. The Lament-land of the final elegy contains the
reminiscence of temples, sepulchres, and the material cultures of death; but
partly - in a cryptic allusion – the outlines of ‘the doubly opened page of a
book’ to which the tenth elegy refers. Rilke’s Nile voyage had ended in Cairo
with his reading of the Egyptian Book of the Dead. A shadowy version of the voyage
of the dead man, following the Sun god in his journey across the sky, reappears
in the tenth elegy and surfaces in Twombly’s Coronation of Sesostris.
It
is hardly surprising that the Sonnets to Orpheus (memorialising a dead girl)
should be intertwined with the Nile of Ancient Egypt: in late nineteenth- and
early twentiethcentury studies of comparative religion, the Egyptian Osiris and
the Greek musician-poet Orpheus were often associated. But the Nile had
specifically poetic meanings for Rilke. The essay he wrote in 1912 soon after
his voyage, ‘Concerning the Poet’, recalls that the
meaning
of the poet was revealed to him on board the large sailing vessel with its
sixteen oarsmen which conveyed him up the Nile to the Island of Philae. The
crew are unreadable colonial subjects, with ‘the usual silly backshish face’,
yet he records their impersonal struggle as they row effortfully upstream
against the current. At irregular intervals, their rhythmic counting
stops and falters, and the singer at the front of the boat gives voice. This
sporadic song is Rilke’s allegory of the poet’s ‘place and effect within time’:
In him
the forward thrust of our vessel and the force opposed to us were continually
held in counterpoise – from time to time a surplus accumulated: then he sang.
The boat overcame the opposition; but what could not be overcome ... he, the
magician, transmuted into a series of long floating sounds, detached in space,
which each appropriated to himself. Whilst those about him were always occupied
with the most immediate actuality and the overcoming of it, his voice
maintained contact with the farthest distance The floating sounds of the Nile
boatman occupy the meeting point of deep time and the present: melancholy
detachment; contact with the farthest distance; the poet’s contingent relation
to time and space.
An
essay of 1919, ‘Primal Sound’, remembers the homemade phonographs of Rilke’s
classroom. A bristle traced and re-traced the mark of vibrations on a waxed
paper cylinder, producing a sound at once fluctuating and unsteady: ‘the sound
which had been ours came back to us tremblingly, haltingly from the paper
funnel, infinitely soft and hesitating and fading out altogether in places’.
This faltering and fading sound confronts its listeners with ‘a new and
infinitely delicate point in the texture of reality’, an appeal from elsewhere.
But what ‘impressed itself on [Rilke’s] memory most deeply’, he writes, was
‘the markings traced on the cylinder’ – the proto-writing of the past: ‘these
made a most definite impression’.
Rilke
was later reminded by the coronal sutures of the human skull of ‘one of those
unforgotten grooves’ in the home-made cylinder. What if the coronal sutures –
like the wavering line engraved by the needle of a phonograph – could be played
in a similar fashion? Is there any contour, he wonders, that could not be
experienced, ‘as it makes itself felt, thus transformed, in another field of
sense?’ As the techno-critic Friedrich Kittler observes, the skull’s eerie
replay would yield ‘a primal sound without a name, music without a notation’ –
in other words (his): metaphor. The trace is poetry’s ghostly techne. What is
the poet, if not a phonograph?
Rilke’s
two-part Sonnets to Orpheus contains his most sustained meditation on the
poetics of the trace. In the twenty-sixth sonnet of Part I (‘But you, divine
one, you, till the end still sounding …’), Orphic song resonates in things even
after his death:
… your
resonance lingered in lions and rocks
and in the trees and birds. There you are
singing still.
O you lost god! You unending trace!
Only because at
last enmity rent and scattered you
are we now the hearers and mouth of
Nature.
Orpheus dismembered lingers in a natural world that vibrates like
the mouth of a struck bell. The trace – ‘You unending trace’ (‘Du unendliche
Spur’) – is the sound-record of this vibration: Rilke’s Spur, or trace, rhymes
with Natur. The untranslatable paradox of Rilke’s sonnet makes song the origin
of poetry, but death the origin of its dissemination as writing.
EPIGRAPH
Roland Barthes famously wrote of Twombly: ‘His work is based not upon concept
(the trace) but rather upon an activity (tracing)’. In Twombly’s graphic
art, the trace is the record of a gesture. Barthes again: ‘line is action
become visible’. Like Olson, Twombly connects heart to line via the body.
Rilke’s phrase, ‘You unending trace’ (‘Du unendliche Spur’) provides the
subtitle of Twomby’s sculpture, Orpheus, 1979, (fig.2).
The materials are minimal, tacked together, yet the
effect surprisingly impressive in its scale – a lathe rising from an upended
plank, linked by a second curved lathe apparently suspended by its own weight.
The letters of the name ‘Orpheus’, scattered on the side of the base-board as
an epigraph, transform an assemblage of found objects into a monument for a
dismembered poet. The slender yet sturdy home-made geometry describes a line
that rises and falls as if to infinity.
Twombly’s letter-painting Orpheus, 1979 (fig.3) – the
same year as his sculpture – opens its initial O to form the basic apostrophic
sign of song, spelling out the rest of the name in Greek letters with a random,
shaky line, scattering them across an empty surface. Describing space in
Twombly’s work, Barthes uses the term ‘rare’ (Latin, rarus): ‘that which has
gaps or interstices, sparse, porous, scattered’. An earlier Orpheus, 1975
(fig.4), combines the motif of the broken line with another quotation from
Rilke’s Sonnets to Orpheus – the ‘ringing glass that shatters as it rings’ – in
a poignant geometry of line and smudge. The broken sapling of Twombly’s
Untitled sculpture of 1987 (fig.5) contains another Orphic reference to the
first of Rilke’s Sonnets (‘There rose a tree’). On the pedestal is a small sign
bearing an epigraph from the tenth and last of Rilke’s Duino Elegies: ‘And we
who have always thought of happiness climbing, would feel the emotion that
almost startles when happiness falls.’
Resisting the term ‘graffiti’ (‘naughty or
aggressive’ protest) that is often applied to his work, Twombly says that,
‘it’s more lyrical … in the totality of the painting, feeling and content are
more complicated, or more elaborate than say just graffiti.’ Barthes suggests
that Twombly’s impossible calligraphy invokes ‘what one might call writing’s
field of allusions’ – a cultural field as well as feeling and content; a long
way from a fine hand. His writing is also epigraphic, in the double sense of
alluding to the object or surface on which it is written, and requiring to be
deciphered like an ancient inscription. Twombly’s illegible scrawls and
polyglot, non-standardised capitals, his interweaving of phrases from high
modernist European poets and names from the Graeco-Roman tradition, evoke the
longue durée of a commemorative culture that reaches back to Egypt and beyond:
cult as well as culture.
Twombly playfully self-identifies with the bucolic
poet of the lyric tradition: ‘I am Thyrsis of Aetna, blessed with a tuneful
voice’ (Thyrsis, 1977). A 1968 photograph has him in the same shepherd’s pose,
leaning against a tree, as the reproduction of Cima’s Orpheus that hung over
Rilke’s desk while he was composing the Orpheus sonnets. Much has been made of
Twombly’s graphic and sometimes playful self-signing.
The collage of Apollo and the Artist, 1975 (fig.6),
for instance, contains Twombly’s ideograph for the artist: a lotus-flower
tribute that punningly alludes to w, W, or the Greek letter (w) in his own
name. The lotus combines multiple meanings – the drug that makes the expatriate
Odysseus forget his homeland, the sacred flower of ancient Egypt, source of
Nilotic fertility and symbol of natural cyclicity. But the collage contains
other inscriptions: ‘the space between’ and ‘infinite space’ (as well as ‘the
artist’, ‘Poetry’, ‘Muses’, and its scribbled measurements). The gap between
Apollo and the poet lies in the interstitial and material space that separates
these layered and contingent surfaces.
Twombly is not an artist of transcendence. His metric
is human. He associates his great Untitled (Say Goodbye, Catullus, to the
Shores of Asia Minor) painting of 1972–94 (figs.7–8), with ‘life’s
fleetingness. It’s a passage.’ This is at once an expatriate’s farewell and a
nostos: ‘I found the idea of Asia Minor extremely beautiful. Saying goodbye to
something and coming back on a boat.’ Who among his American compatriots, he
wonders, had ever heard of ‘Asia Minor’? (Not so since the first Gulf War). His
vast sixteen-metre triptych performs a silent dialogue with Rilke’s ninth
elegy: ‘this fleeting world, which in some strange way / keeps calling to us.
Us the most fleeting of all.’ Faced with life’s disappearance and the
intensities of its local and human meanings, Rilke’s wanderer brings back, not
a handful of earth, but ‘some pure word, the yellow and blue / gentian’: the
words for everyday things – house, pitcher, fruit-tree – and the brilliance of
colour in things.
Say Goodbye …, abandons a region of colour, moving
from right to left, from the eastern Mediterranean into emptiness and pallor.
Catullus is returning to Italy after the death of his brother. Erotic
explosions fade, the scribbled ships of Catullus’s homebound ships diminish in
the distance, lost in European mists or the white light of the sea. Scattered
in the whiteness are letters and fragments of poetry that include the letters
of Orpheus’s name. As pointed out by Richard Leeman, who has written
extensively on the artist, Twombly’s galleys also contain the doomed Argonauts
of George Seferis, the modern Greek poet: ‘Their souls became one with the oars
and the oarlocks / with the solemn face of the prow … The companions died one
by one’. For Seferis, whom Twombly elsewhere quotes in a painting for a dying
friend named Lucio (alluding to the light-ships of poetry), and again in
Quattro Stagioni, farewell to the shores of Asia Minor would have meant the
expulsion of Greek refugees from Asia Minor after the defeat of 1922: the
restless wanderings of exiles, or today’s economic migrants, washed up on the
Italian shore.
IDEOGRAPH
The
boat ideograph in Twombly’s painting – a form of self-quotation – is a figure
for passage and exile, voyaging and nostos, death and imperial decline. More
prosaically, it alludes to the commercial rowboats and sailboats that both
Rilke and Twombly would have seen on the modern Nile. The prototype is a small
‘Celtic’ boat (oars and mast) photographed by the artist himself (fig.9).
Twombly
spent the winter in Egypt during 1984–5, staying in the Old Winter Palace at
Luxor, watching the boats go by with their cargoes. He was inspired by funeral
objects in the Cairo Museum, where he would have seen objects like the funerary
barge intended to ship the soul to its afterlife. He might also have seen the
perfectly preserved and recently excavated solar barge of King Khufo in its
museum setting.
Winter’s
Passage: Luxor, 1985 (fig.10), achieves its intimation of mortality with a few
stacked pieces of wood: distressed paint, driftwood-like components – two
boards, one curved at prow and stern, the other flat on its plinth. The poet
David Shapiro calls Twombly’s sculptures ‘toys for broken adults’, saluting
their simplicity and pathos. The boat seems to glide, carrying its weightless
freight, at once a prosaic cargo of today and the shrines transported across
the river to the temple of Osiris at Abydos. Is the ship moving or arrested?
The critic David Sylvester observes that the oblique line of the stick is both
boatman and mast: ‘where the stick’s angle is acute, there is a feeling of
serene onward movement, where it is obtuse, a feeling of uncanny stillness’. At
once in transit and suspended in time, it serves as a symbolic memento for the crossing
from the land of the living on the eastern shore of the Nile to the city of the
dead on its western shores.
Twombly’s
ten-part Coronation of Sesostris, 2000, is the culminating synthesis of his
ship ideographs and whirling expeditionary chariots: a blazing, triumphal
departure that burns itself out on the far side of the Nile. Begun in Gaeta and
completed in Virginia, it combines deceptive simplicity with painterly
sophistication and poetic adaptation. Twombly calls this multi-media series
(drawn, written, painted) one of his favourite sets and ‘very personal’. It
incorporates a poem of 1996 by the Southern poet Patricia Waters, not a
translation this time, although its title (‘Now is the Drinking’) translates
Nunc est bibendum (fig.11). With a few strokes and deletions, Twombly
‘interprets’ the poem to create his own reticent version:
A
When they leave,
Do
you think they hesitate,
Turn and make a farewell sign,
Some gesture of
regret?
A
When
they leave,
the music is loudest,
the sun high,
A
and
you, dizzy with wine
befuddled with well-being,
sink into your body
as though
it were real,
as if yours to keep.
A
You
neither see their going,
nor hear their silence.47
A
Either
side of this ambiguous celebration of bodily oblivion, Twombly’s sequence
tracks the energetic course of the Pharaonic conquerer, Sesostris II.
Herodotus
records that Sesostris, whose name means ‘man of valour’, set up pillars
displaying emblems of female genitalia in the cities he conquered to humiliate
their inhabitants. An artist of the sexual image (like Twombly), Sesostris
consists of a collage of inscriptions, hoaxes, myths, and desires. The huge
canvases of Coronation of Sesostris chart the arc of a single day, from sunrise
to journey’s end. His coronation is his passing, as the solar bark burns its
way across the sky. A rudimentary child’s crayon sun rises hugely, then takes
the form of the sun-god’s triumphant wheeled chariot (Twombly’s ideograph for
military conquest), ushering in the solar bark of Sesostris (figs.12, 13). A
fluid sunburst of colour accompanies the half-obscured lines from Sappho that
reappear
again
at the end of the sequence: ‘Eros, weaver [of myth]’, ‘Eros, sweet and bitter,
Eros bringer of pain’ (fig.14). The glaring sun shines remorselessly, high in
the sky (fig.15). Next comes the ceremonial barge, dripping with splendour and
yellow and alarazin (crimson) rosettes of paint (fig.16).
Twombly’s
‘interpreted’ poem, ‘When the gods depart’ – gorgeously decorated with his late
Mannerist explosions of crimson flowers or liquid fireballs (fig 17) – serves
as a hinge between the flaming barge and its dissolution into a burnt-out
skeleton (fig.18). The scrawled text provides an epigraph for the series:
‘they’ (the gods) are leaving, glorious but unheeded, as the mortal body sinks
into oblivion, scarcely registering their passing. Nunc est bibendum: sorrows
are drowned, the boat is a drunken boat, the poem a scribbled memo-to-self, a
scarcely legible scrawl with its bursts and drips of paint. The blazing barge
dissolves into its own reflection, melting into shadowy, Turneresque
reflections in an exquisite coalescing of self-quotation and reminiscence as it
sinks beneath the waves (figs.19, 20). With the burnt-out stick-ship, the
ideograph becomes minimal, like the shadowy Celtic boat, the canvas emptied of
colour, the writing undulating and (literally) vague: ‘leaving Paphos ringed
with waves’ (fig.20). 51 Twombly’s farewell to Eros and the good life
quotes, not Archilochos (general and mercenary, as Twombly recalls), but the
late Bronze Age poet-warrior, Alkman, who survives only in fragments and
phrases. The lines announce a departure from Cyprus (island of love) and
Paphos, sacred to Aphrodite: ‘Leaving Kypros the lovely /And Paphos ringed with
waves.’ The solar journey comes to an abrupt halt with a monumental endstop,
and a now-legible epigraph: ‘Eros, weaver of Myth … Eros bringer of pain’
(fig.21). The Gods have departed, along with love. The western bank of the Nile
with its blockish steps and temple confronts the viewer with a non-negotiable
step into the 53 unknown. The ascending step motif or metric, present in other
Twombly paintings and drawings, surfaces as an indecorous quotation of the
silhouetted top-hat in Degas’s painting Cotton Exchange in New Orleans
(fig.22): ‘So how it got in there, I don’t know’. Perhaps Twombly’s eye was
drawn to the dazzling commerce in whiteness at the heart of Degas’s picture. He
is, after all, a Southern painter.
Seferis’s
‘An Old Man on the River Bank’, written in exile in British-occupied Cairo in
1942, considers ‘towards what we go forward’: not as he hears ‘the companions
calling from the opposite shore’ but ‘in some other way’. He summons up the
present-day Nile as it moves forward in time and space, between its greenery
and ordinary Arab lives, and ‘great tombs even and small habitations of the
dead’. Seferis’s old man turns away from the past, since song is sinking
beneath its own weight, and art eaten away by gold: Because we’ve loaded even
our song with so much music that it’s slowly sinking and we’ve
decorated our art so much that its features have been
eaten away by gold:
B
Because we’ve loaded even our song with so much music
that it’s slowly sinking
and we’ve decorated our art so much that its features have
been eaten away by gold
and it’s time to say our few words because tomorrow our
soul sets sail.
B
In a
vertiginous flashback, he remembers how ‘a life that was as it should be’
became dust, ‘and sunk into the sands / leaving behind it only that vague
dizzying sway of a tall palm tree’. Seferis’s poem of passage anticipates
Twombly’s late work, its magnificence and melancholy along with its flowering
into new forms of graphic and mnemonic invention: the way his line sways
vaguely and dizzyingly across the canvas, carrying its freight of emotion along
with its reminder that the body exists in time, not apart from it.
http://www.tate.org.uk/research/publications/tate-papers/10/time-lines-rilke-andtwombly-on-the-nile
CY TWOMBLY – BIOGRAPHY – CHRONOLOGICAL NOTES
Cy Twombly was born in Lexington,
Virginia, on 25th April 1928 to parents from New England.
1942 - 1946
The most influential person on his formative
years was the Spanish artist Pierre Duara who had come to Lexington from Paris
for the duration of the war. Twombly attended his painting classes and lectures
on Modern European Art for four years starting when he was fourteen years old.
1946 - 1949
Graduated from Lexington High School and
attended Darlington School in Rome, Georgia. Spent the summer of 1947 in
Ogunquit, Maine (an art colony that existed at the time) In the autumn of 1947
enrolled at the Boston Museum School, attending night classes the first year
and day school in the second. During the late forties Twombly's main interests
were German Expressionism, the Dada movement, Schwitters' as well as Soutine's
work. Saw for the first time reproductions of works by Dubuffet and Giacometti
which greatly impressed him.
1949 - 1951
Returned to Lexington, Virginia, to enter
Washington and Lee University where an art department had opened that year.
Continued his studies at the Art Students League in New York City in 1950 on a
tuition scholarship. During the second semester met Robert Rauschenburg who was
the first person of his own age to share the same interests and preoccuptions
as an artist. In New York city he saw shows of Pollock, Rothko, Newman, Still,
Motherwell and others at Betty Parsons' and at the Kootz Gallery, and for the
first time de Kooning's and Kline's work at the Egan Gallery. Spent the summer
and winter semester of 1951 at Black Mountain College in North Carolina. During
the summer Ben Shahn and Robert Motherwell were artists in residence. In
November 1951 Twombly had his first one-person exhibition at The Seven Stairs
Gallery in Chicago of paintings done at Black Mountain College that summer. The
show was arranged by the photographer Aaron Siskind and the curator Noah
Goldowsky. First exhibition in New York arranged by Robert Motherwell at the
Kootz Gallery.
You
may read entire biography in choronological history to click above link.