January 30, 2014



Strong, enduring, immovable. masculine, but at the same time, maternal.
You challenge time: trends do not touch you.
With humility we ask you to serve the living and the dead. We pass by, you live on.
With this kitchen, designed as steps, I wanted to express the part of you that is most hidden: your lightness.
A movement from low to high, high to low, a little like the existence of us mortals: a life of inevitable and beautiful cracks.
Claudio Silvestrin
The whole kitchen stands on a firm aluminium base and is built on a shared side modular structure granting multiple compositions.
pietra is made of white porphyry with stained lati wood carcass, it consists of four modules of different heights and functions. the first module, 104 cm in height, is the snack counter, a convivial space. the second runestone, 96 cm in height, is the washing area. the large sink includes a washing area, a rinsing area and a water cooler. The third, 88 cm in height, is the work area; it consists of a fixed part and a moving part. By lifting the moving part we access an area for plugging in small appliances. The fourth is a monolith, 80 cm in height; it is a cooking area made of a unique modular ceramic glass top.
Modules can be arranged in the space as required.
You may reach to see another news from my blog Minotti Cucine Terra Kitchen design by Claudio Silvestrin to click below link.



Doors have a bronze profile which frames the thin 5 mm thick 
stone sheets.

Minotti cucine has always been in ponton di Sant’ambrogio di Valpolicella, in the province of Verona. The church of San Giorgio in a closeby little borough of early christian origin has been source of inspiration for Minotti Cucine. Its peculiar aspect evokes three main concepts: A majestic, mono- chrome and –material ethos.
The walls and floors of this sacred building are made up of large stone slabs coming from this area: The lessinia white stone. Its pure volumes are emphasized by the natural light filtering from the few, long and narrow openings. At first the inside is apparently dark, but once the visitor’s eyes get used to this half-light, it’s unavoidable to perceive “the visual silence and spiritual peace”.
The majesty of San Giorgio church, whose main expression is the massive and vertical presence of the bell tower, has inspired Minotti Cucine to design thick volumes. It also influenced the architecture of Minotti Cucine seat: the perfect proportions can be observed in the long and narrow walkway made up of large white lessinia stone slabs.
Moreover, the surrounding areas of Minotti Cucine have always been recognized as those where stone is treated and cut. The local culture traditionally relied on the wisdom and high quality of crafty masters.
Since the 60s and 70s Minotti Cucine has designed kitchens with stone worktops and then with stone sinks following an antique tradition. A further evolution has been designing stone fronts, thus reaching a horizontal and vertical material uniqueness. The kitchen that has been exposed for 10 years in the company’s garden is timeless evidence of this history.
A further valuable aspect of minotti cucine is its custom-made approach: each project is unique, designed and manufactured to satisfy every single and exclusive need.






Part of the worktop is movable: when lifted up,
It displays a functional compartment hosting small appliances.

The washing area worktop shifts and reveals the large sink.


I have been educated to believe that being an architect is a vocation, just as it is a vocation to be a priest. I have been educated to believe that architecture is the most complete form of art, bridging man and nature, earth and sky, god and mortals. I have believed, and still do, that architecture is composing poetry on earth in partnership with the earth; that architecture has the role of transmitting the emotion of matter, space, light and water. . I think the most popular contemporary construction nowadays is the exaltation of perverse and simplistic forms, reflecting a union that is neurotic and narcissistic, ignoring five thousand years or more of history. Modern man feels that he is the centre of the universe; his arrogance and vanity demand constructions that are in fact mirrors. The powerful man and the neurotic man subconsciously recognize themselves in the high-tech style, in sensationalist and deconstructive architecture. One must be blind or asleep not to notice: We are a materialistic civilisation of institutionalised, perverse forms. It is a real disaster: The forms of contemporary construction have separated from the stars. The clearest paradox, represented by religious buildings, is the most saddening. these edifices are sensationalistic, self - gratifications in reinforced concrete; they have ceased to be spaces for god and have become places for man. It is not a matter of right or wrong but of acknowledging and being aware of this, in order to make decisions that embody firm principles. The contemporary architect is fortunate that he or she has the freedom of choice, a responsible choice. One should ask: Is architecture the expression of a deepening thought or is it a non-critical conformity? Questioning does not mean going against evolution and progress; on the contrary, serious questioning can bring a contribution to awaken the sensitivity of man towards an evolution that is not only technological and materialistic but a total evolution that is simultaneously material and spiritual, modern and archaic, anthropological and ecological. Religious attitude living the profession of contemporary architect in a religious manner requires a psychological trauma that is almost permanent. To clarify, i'm not speaking of recognised and institutionalized religion, but of a religious attitude, serious, profound, rigorous, healthy and full. A rock against rampant corruption, with unshaken faith in onès mission and in the gift of talent one wants to offer in order to ensure the survival of sensibility in the world. Proposing the poetry of space with novelty and individuality leads to uncertainty and incomprehension, and the interlocutor is caught off guard. If for materials you propose water rather than plastic, stone rather than glass, a void rather than unconditional exploitation of space, elegance rather than sensationalism, the symbol rather than the captivating effect, the magic of light rather than light as a lux quantity, a primitive sense rather than a contemporary one. They respond: -architect, enough with poetry, nobody wants it anymore, people don't understand it anyway! Architect, you're so old fashioned! Architect, very nice! But the space needs to be exploited, at the price i paid for it! Architect, you're too sophisticated! Architect, but there isn't enough light! -architect, what are archetypes? Paradoxically the more you encounter ignorance, lack of sensibility, arrogance, mediocrity and corruption, the stronger the desire not to succumb to this poisoning of the spirit. It's true, if you play the game, you can build big, have multimedia success, fame, money and power. And there is freedom to choose, which, fortunately, every architect or designer has today. Sure, the powerful make you pay for it, they don't allow you to win a competition because you didn't dine with a member of the jury, they don't give you a building permit because you don't propose what is in vogue at the moment, they don't choose you because you're not part of their club. I remember once at a presentation for a residential project competition in Switzerland, the presiding professor of the jury said that my project had a palladium flavour. I blushed from the embarrassment, from the surprise and from the compliment. Thanks! I responded innocently. I was eliminated, because for that swiss scholar, palladium meant italian and, therefore, not modern. At a presentation at the landmark of New York, they told me that rather than presenting a project with an individual and unique configuration, as the one i proposed, i had to take inspiration from recently constructed buildings designed by the usual big names. At a competition in which i participated in Italy, the first seven prizes where given to seven university professors of the same city, not one architect of national fame of international fame – absolutely outrageous. 

To defend their territory, the bosses of the various clans (including those of architects) put obstacles in your way and when you manage to build something, they prevent communication of your achievements or render them insignificant in the context of contemporary culture. My fortune is, on one hand, my faith in the meaning of my work and, on the other, my spontaneity in forgetting about the disappointments, betrayals and eliminations and looking forward, pushing ahead like an elephant, with the enthusiasm of doing and creating, albeit with the knowledge that human ingratitude knows no limits. The supreme ambition great architects and great architecture are my source of inspiration when it comes to my ethics and designs. But that is not all: essays, philosophy, poetry, even reading the newspaper can stimulate my creative thought process and my design choices. On 20th december 2004 i read an excellent article by Francesco Alberoni in Corriere Della Sera, entitled ‘a world that moves very fast but knows not how to dream'. the writer accurately observes the results that cultural relativism, Its frenzy and superficiality, have had on modern society. We might ask ourselves what this has to do with the occupation of architect. Well nothing, if we believe in tidy categorisation and we view the profession as specialist and compartmentalised. I believe however that being an architect does not mean being removed from cultural relativism, the kafkaesque machine. Indeed i believe it expresses the concept just as well as a fashion magazine or a cd that is used up and quickly forgotten. The majority of critics within the sector believe that the architect should express the culture of his time. The dogmatic architect views this media truth as absolute. Luckily for me this ‘fact' is not written in any sacred texts or in plato, and so doubting its authenticity is legitimate. Indeed i would go even further and suggest that the very task of the architect is not to express the values of cultural relativism or even his own contemporary culture. In 1927, the German Pavilion designed by Mies Van der Rohe in barcelona was a masterpiece that broke completely from the conventions of the time. A masterpiece that is still visible today, its innovative spirit certainly didn't reflect the predominant culture of its day. Alberoni talks about decadence in his article but at the same time also of hope, dreams and spirituality. The spirituality of the layman is pointless, a waste, redundant. Alberoni's conclusion should perhaps be food for thought for the designer who says ‘not me!' or for the planner who refuses to construct ‘self-expressing' perverse forms of today's sensationalism. The article concludes thus: ‘[because there is] a place where every now and then we can take shelter, purify ourselves, find some peace and come out again stronger. Without this we would slide into an intolerable abyss.' the more superficial reader may think of an exotic holiday destination, but when Alberoni talks of purification he is not talking of our bodies in terms of tired flesh and bones, or a nervous system fraught with stress, but rather the purification of the mind. Is this the supreme ambition of architecture? And why supreme? Because a purified mind puts the driving force of our inner animal desire to sleep and awakens our consciousness of the divine that exists in nature. The man-animal makes room for the man-spiritual.


Born in 1954, Claudio Silvestrin studied under A. G. Fronzoni in Milan and at the Architectural Association in London. His integrity, clarity of mind, inventiveness and concern for details is reflected in his architecture: austere but not extreme, contemporary yet timeless, calming but not ascetic, strong but not intimidating, elegant but not ostentatious, simple but not soulless.
Claudio Silvestrin Architects was established in 1989 with offices in London, and since 2006 Milan also. The work of the practice encompasses real estate developments, newly built houses and resort for private residence, art galleries and museums, domestic and retail interiors and furniture design. Clients include Giorgio Armani, Illy Caffe, Anish Kapoor, Calvin Klein, Poltrona Frau, Victorio Miro, the Fondazione Sandretto Re Rebaudengo for whom he has designed the museum in Turin and the internationally acclaimed hip hop artist and producer Kanye West.
Claudio Silvestrin Architects have completed the Victoria Miro Private Collection Space in London and a 5.000 m2 wellness centre in South Korea. They are currently building a new 40.000 m2 construction resort in Ceara, Brazil, including a hotel, spa and villas. They are also building two new 20.000 m2 developments of 31 villas in Singapore as well as 25.000 m2 fashion mall in Turin, Italy. The practice is currently working on apartments and villas in USA and Europe.
2011   South East Asia property Awards, Best Architectural design Sandy Island Housing Development, Sentosa, Singapore
2011   South East Asia property Awards, Best Housing Development Sandy Island Housing Development, Sentosa, Singapore
2009   Chicago Athenaeum ınternational Architectural Award Victoria Miro Private Collection Space, Londra
2009   CNBC Asia – Pacific Property Awards, Best Development Sandy Island Housing Development, Sentosa, Singapore
2008   Archip – Domus, Russia
2008   Archip – Domus, Russia Magazine award
P Penthouse, Montecarlo
2008   Best Communicator Award
            La Cava, a stone installation for II Casone at Marmomacc, verona
2005   Wallpaper Magazine Design Awards
            Terra Kitchen for Minotti Cucine
2005   Travel + Leisure Magazine Design Awards
            Princi Bakery XXV Aprile, Milan
2005   International Award Architecture in Stone
Giorgio armani Worldwide Image
2003   Gold Medal Award for Italian Architecture at the Triennale in Milan
Fondazione Sandretto Re Rebaudengo, Turin
2003   Contract World Award and Atrib Award
            Giorgio Armani Worldwide Image