July 12, 2014

AMERICAN PAINTER CY TWOMBLY




AMERICAN PAINTER CY TWOMBLY




AMERICAN PAINTER CY TWOMBLY
In 1962 Cy Twombly (born 1928 in Lexington, Virginia) painted a work that illustrates many of the abiding engagements of his practice. Untitled is divided into two zones by a horizontal line about two thirds of the way up. Across the bottom edge of the canvas, Twombly has scribbled a textual fragment gleaned from the poet Sappho: “But their heart turned cold + they dropped their wings.” The phrase, suggesting a hovering between higher and lower realms, conjures up a distant classical realm, even as the grappling, awkward hand renders the words materially present.
In the upper third of the canvas, the artist provides a code for viewing: a white circle swirled with pink is labelled “blood”; an aggressive red “x” reads “flesh”; a glutinous dollop of brown paint, “earth” or possibly “youth”; a delicate disc of wispy white paint, “clouds”; and a shiny coin-shaped form in graphite pencil, “mirror”. Beneath this code, Twombly has rendered, within a drawn frame, an array of possibilities for mark-making per se, as though to set them apart from the more direct references of words.
The elements of the code come from three distinct experiential fields: the elemental (earth and clouds), the somatic (flesh and blood) and the subjective (mirror). And they can be mapped on to three corresponding traditional genres of oil painting, respectively: landscape, figure and self-portraiture. In Untitled we see Twombly’s invocation of myth and poetry, his wavering between high and low and his sustained dwelling on the threshold where writing becomes drawing or painting. Perhaps most importantly, we see in this painting how marks and words – in collaboration and counter-distinction – construct meaning differently. As John Berger has written, Twombly “visualises with living colours the silent space that exists between and around words”.
Although his work resonates strongly with generations of younger artists, ranging from Brice Marden to Richard Prince to Tacita Dean, it has a general propensity to polarise its audience between perplexity and unbridled admiration. (Remember the incident in summer 2007 of a woman planting a lipstick kiss on a Twombly canvas on show in Lyon?) Additionally, the critical and historical reception has seemed to describe two Twomblys – one about form, the other about content.
Some writers have concentrated on the materiality of the artist’s mark as aggressive, often illegible graffiti; others have followed the classical allusions to ferret out the references. Two elements might serve as metaphors for the predominant interpretations: the floating disc of white paint labelled “clouds” standing for the poetic and mythological aspects, and the scatological heap of brown paint designating “earth”. However, Twombly’s painterly palimpsests trace the progressions through which form and content, text and image are inextricably linked.




EARTH & YOUTH
Cy Twombly arrived in Manhattan in 1950 while the New York School painting of Pollock and de Kooning was in full swing. Upon Robert Rauschenberg’s encouragement, Twombly joined him for the 1951–1952 sessions at Black Mountain College near Asheville, North Carolina – a liberal refuge, a site of free
experimentation and exchange in a nation growing increasingly conservative during the Cold War. Among the influential teachers present at this time were Charles Olson, Franz Kline, Robert Motherwell and John Cage. Building on the freedom afforded by the previous generation, the younger artists emphasised libidinal energy integrated through experience.
They focused attention on calligraphic gesture and word/image relationships resulting in work that was more syncretic, less spontaneously automatist. Works such as Twombly’s Min-Oe (1951) bear evidence of the poet Olson’s interests in the roots of writing in ancient cultures and condensed glyphic forms.
For eight months spanning 1952–1953 Twombly and Rauschenberg travelled through Europe and north Africa, joined for a while by the writer Paul Bowles. Upon returning to New York, Rauschenberg set up the Fulton Street studio that Twombly sometimes shared. Eleanor Ward invited the two artists to exhibit at her Stable Gallery.
A series of Twombly’s works on light grounds dating to 1955 were given curious titles from a list collaboratively compiled by Twombly, Rauschenberg and Jasper Johns – Criticism, The Geeks, Academy. Here, pencil and crayon lines are inscribed into viscous light greyish brown paint. Among the anxious, discontinuous thickets, basic signs and letters begin to appear.
In 1957, having built a bridge of connections with Italian artists showing frequently at the Stable Gallery, Twombly left again for Italy, where he would remain for the most part, though making frequent trips, including many to the States. He established a studio in Rome overlooking the Colosseum and wrote a short statement for the Italian art journal L’Esperienza moderna, which was to remain the sole published reflection on his own work until 2000, when he was interviewed by David Sylvester. In the statement, Twombly describes his process: “Each line is now the actual experience with its own innate history. It does not illustrate – it is the sensation of its own realisation.”
Works from this era bear out the description. In Arcadia, for example, it is as though he taps into the nervous system, harnessing an alert state of tension, letting it come through in abrupt bursts at a level where it is generally inhibited by the body’s higher functions, registering its insistent throb in stuttering, jittery, whiplash lines. His move to Italy also afforded him ready access to the Mediterranean repository of classical ruin and reference. In works such as Olympia, words and names – “Roma”, “Amor” – emerge out of a network of marks.
In 1959 Twombly executed some of the most spare works of his career, among them the 24 drawings that comprise Poems to the Sea, done on the coast of Italy at Sperlonga. What order of poems, punctuated with numerals and question marks, are these? The sea is reduced to horizon line and word, scribblings and veils of paint against the stark white of paper. A persistent compulsion is invoked in the viewer, the desire to read what is there, but not fully manifest in the artist’s scrawled script. Two words in these drawings emerge into legibility, “time” and “Sappho”, as if washed up on the beach alongside sudden, subtle gem-flashes of colour – blue, orange-yellow, pink – gleaming all the more because of their discretion.

In these pages, meaning is endlessly frustrated and pursued. It settles only in the distance, figured perhaps by the horizon lines that move across the top of each of the drawings – in fact, simply grey or blue lines made with a straight edge, but suggesting seascapes at the vanishing point. The flat planes of sea and page have been collapsed. Writing comes in waves, rolling funnels of cursive script, crossed out, erased, enfoamed in satiny greyish-white paint. The signs are given as nascent forms, as gestural indications of “the hand’s becoming”, as Roland Barthes so aptly phrased it.




FLESH & BLOOD
In the autumn of 1960 Twombly had his first solo show at the Leo Castelli Gallery in New York. Moving into the 1960s, thick and florid colour comes into his work, along with multiple classical references. During the prolific summer of 1961, he reached a fever pitch, a colouristic crescendo in the Ferragosto paintings. A thickly encrusted palette of brown, pink and red takes on a viscerality paired in the work with a body parcelled into pictograms: pendulous breasts, erupting penises, scatological posteriors. From 1961 to 1963 mythological motifs appear with increasing insistence: Leda and the Swan, Venus, Apollo, Achilles. This line of investigation culminated in 1963 with a series of works called Nine Discourses on Commodus, an obscure portrait of the megalomaniacal Roman emperor conceived while Twombly was reading the French novelist Alain Robbe-Grillet and looking at the paintings of Francis Bacon. These works were shown at Castelli in 1964, to a New York art world which had by then turned to Pop and Minimalism.
Following this exhibition, Twombly’s American enthusiasm ebbed for a number of years. The situation was quite different in Europe, where his work remained a critical success. Nevertheless, the Commodus exhibition represents a crucial moment of rupture in the artist’s career, for, as he commented, it made him “the happiest painter around for a couple of years: no one gave a damn what I did”. Approaching the end of the 1960s, Twombly employed a monochrome grey ground.
In 1966 white writing in looped repetitive script appears on blackboard-like surfaces. The works, which continue into the early 1970s, resemble rudimentary handwriting tests, registering the muscular rhythms of the arm relaxing and tensing, and seem to eschew outside reference; but Leonardo da Vinci’s Deluge drawings and the Italian Futurists’ spatio-temporal explorations echo through them.




CLOUDS
Beginning in 1975, Twombly had been working towards increasingly integrated combinations of text and image; of lines – both written and drawn – and colour. The repeated returns to the rich resources of classical mythology have remained the complications of his work. He employs myth as yet another form in conjunction with painting, drawing and writing. He sometimes suggests myth’s first seminal stirring, letting only hermetic fragments come to the surface as names from the past: Hero and Leander, Orpheus, Bacchus. At other times he offers a full-blown line or verse burdened with all of its cultural and poetic associations like a tree overripe with fruit. Roberto Calasso has written of the Greek myths: “All the powers of the cult of gods have migrated into a single, immobile and solitary act: that of reading.” Twombly’s caveat, however, would be that the gods’ powers lie not in a single act, but in the mobilisation of the space between reading and seeing.
We see this in works such as Venus and Apollo (both 1975). In Venus the name of the goddess is written out in a palimpsest of red lines with a blossom drawn in crimson oil stick beneath. She is attended by a pencil-drawn list of her various names (Nadyomene, Aphrodite, Nymphaea…) and of her associations (myrtle, poppy, apple, sparrow…). “Venus” is written out so as to emphasise the openness of the “V”, “N” and “U”. In the pendant drawing, “Apollo” is delineated in dark blue with a triangle, the Greek delta, serving as the first initial and doubling as a directional pointer upward. Like the delta, the two letters “o” of the name are closed forms, as against the five open letters of Venus. Apollo, too, is accompanied by a list of his many names and attributes (laurel, palm, tree, hawk, grasshopper…). In these drawings, no direct definition is provided (no goddess of love or god of measure), but rather a network of allusions given both word and form.
The Whitney Museum of American Art mounted a retrospective exhibition in 1979 intended to rectify Twombly’s relative absence on the American scene. Roland Barthes, upon the artist’s suggestion, wrote the catalogue essay, “The Wisdom of Art”. In his tendency to promote a proliferating, reference-laden and intricate web of text, Barthes met his match with Twombly, whose work he described as “inimitable”: “It is in a smear that we find the truth of redness; it is in a wobbly line that we find the truth of a pencil.” The exhibition made only a small splash, critiqued by some for being “too European”. Twombly was still in Rome and very much outside the dominant narratives of contemporary American art of the time.
The Green series, Untitled [A Painting in Nine Parts], is a sustained investigation of colour set in relation to Rainer Maria Rilke’s poetry and Monet’s art. Clearly gesturing toward landscape painting, this work seems to be the most mimetic of Twombly’s oeuvre, yet it is also the most rawly material – suggesting the two primary paths taken in the decades to follow.
The green Untitled was executed in the spring of 1988 in Rome, the wood panels covered in quick-drying acrylic (for speed was of the essence in these shots of propulsive vernal energy). Part 1 functions like a title page: two lines from Rilke’s Moving Forward pencilled in Twombly’s cursive hand (“… and in the ponds broken off from the sky, my feeling sinks as if standing on fishes”) flutter down the plane of white. “Fishes”, written in shimmery silver-grey oil stick near the bottom of the panel, spans from edge to edge, even moving on to the white frame. Words read as though seen through rippling water. Rhythmic spurts of graphic attention create a visual analogue to the assonance of the words. The hesitations around the letter “s” swish like fish. In the other panels, words seem to be losing the battle with a superabundance of verdure. Groping finger streaks of deep emerald green have the look of sea grasses shimmying in shallow water.
Monet’s Water Lilies enter the frame of reference. The effect of spatial disorientation and the congested surfaces of these pond-panels suggest something of metaphorical drowning. The myth of Narcissus, in which identity is swallowed up by mirror reflection, lurks somewhere beneath these works.




MIRROR
In 1994 the Cy Twombly Gallery in Houston, Texas – designed by Renzo Piano from Twombly’s original conception – opened as a joint project between the Dia and Menil Foundations to house an extensive permanent collection of the painter’s work. That same year, the Museum of Modern Art in New York mounted a Twombly retrospective curated by Kirk Varnedoe. It met with success and marked a dramatic shift in his American reception. This was due largely to the curator’s mission of reinstating the artist’s grand themes into an individual poetics. Varnedoe essentially reads Twombly’s work as sublimation: “[Twombly] used the new art he created precisely to reforge, in a wholly different poetics of light and sexuality that was specific to his experience, the link between the heritage of the human past and the life of a personal psyche.”
Concurrent with the MoMA retrospective, Twombly exhibited his Untitled (Say Goodbye Catullus, to the Shores of Asia Minor) (1994) at the Gagosian Gallery in New York.The monumental piece measuring four by sixteen metres, a meditation on ageing and homecoming, offers an extraordinary array of types of mark, range of chromatic dynamics from the faintest stain of pale grey to outbursts of overripe wines and vibrant yellow-oranges, and a large body of associative references (to name only a few: Robert Burton’s Anatomy of Melancholy, Keats, Catullus, Archilochus, Turner).
The painting is intended to be read from right to left, like a Chinese scroll, marking the direction of Twombly’s return over the Atlantic as it does the movement of soul boats crossing the Nile, the primary pictorial theme. The varied marks also weave a complex web of connections to myth, poetry, history, memory, conventions of painting and earlier moments in Twombly’s career.
Untitled was undertaken over a period of nearly 22 years, from 1972 to 1994. Just before it was about to be installed in the Cy Twombly Gallery in Houston, Twombly called Paul Winkler, then director of the Menil Collection; he had found a disused factory with enough wall space to hang the work in Lexington. The painting was rolled up and two Menil couriers were dispatched in an ice storm to deliver the work so that Twombly could rework it, yet again, before it was permanently hung. The anxiety around finishing this painting belies the artist’s thought expressed to Winkler, that it would be his last. It was not. He had been extremely prolific since 1994.
The Bacchus series from 2005, for example, with its rush of roseate pigment and whorls of gestural energy, shows an extra-ordinary exuberance. 
© Claire Daigle
On the 5th July 2011, Cy Twombly died in hospital in Rome at the age of 83.

http://www.cytwombly.info/index.html




IDES OF MARCH 1962
Oil and Pencil on Canvas 
Dimensions: 173 X 199 CM 
© CY Twombly




UNTITLED - 2007
Gaeta
Acrylic, Wax Crayon, Lead Pencil on WoodenPpanel
Dimensions: 252 x 552 cm
All artworks by Cy Twombly © Cy Twombly Foundation




UNTITLED II, 1967
Published by Universal Limited Art Editions
(American, Founded 1955)
Printed by Donn Steward




FIFTY DAYS AT ILIAM: THE FIRE THAT CONSUMES ALL BEFORE IT - 1978
Oil, Oil Crayon, and Graphite on Canvas 
Dimensions: 300 X  192 cm 
© CY Twombly




LIBATION OF PRIAPUS, 1982
Oil, Crayon and coloured Pencil on Paper  
Dimensions: 167 X 118.8 cm
© CY Twombly




SCENT OF MADNESS, 1986
Watercolour on Paper Over a Print
By Betty di Robilant  
Dimensions: 50 X 36.2 cm
© CY Twombly




SCHOOL OF ATHENS, 1964 - ROME
Oil Paint, Wax Crayon, And Lead Pencil on Canvas
Dimensions: 205 X 219 cm
© CY Twombly




UNTITLED - 2005
Acrylic on Canvas
Dimensions: 325.1 x 494 cm.
All artworks by Cy Twombly © Cy Twombly Foundation




FERRAGOSTO IV, 1961 ROME 
Oil Paint, Wax Crayon, and Lead Pencil on Canvas
Dimensions: 165.5 X 204 cm
© CY Twombly




III NOTES FROM SALALAH, NOTE II, 2005 - 2007
Acrylic on Wood Panel 
Dimensions: 243.8 X 365.8 cm
© CY Twombly








Cy Twombly + Relics, Robert Rauschenberg, Rome 1952




THE ROSE (IV), 2008
 Acrylic on Plywood 
Dimensions: 252 X 740 cm
© CY Twombly




THE ROSE (II), 2008
 Acrylic on Plywood 
Dimensions: 252 X 740 cm
© CY Twombly




THE ROSE (III), 2008
 Acrylic on Plywood 
Dimensions: 252 X 740 cm
© CY Twombly




THE ROSE (I), 2008
 Acrylic on Plywood 
Dimensions: 252 X 740 cm
© CY Twombly




THE ROSE (V), 2008
 Acrylic on Plywood  
Dimensions: 252 X 740 cm
© CY Twombly




UNTITLED (ROSES) GAETA - 2008
 Acrylic on Plywood
Dimensions: 252 X 740 cm
© CY Twombly




UNTITLED (ROSES) GAETA - 2008
 Acrylic on Plywood
Dimensions: 252 X 740 cm
© CY Twombly








Cy Twombly in Fulton Street Studio. Robert Rauschenberg, New York 1954




QUATTRO STAGIONI, PART I: PRIMAVERA, 1993-94
Synthetic Polymer Paint, Oil, House Paint,
Pencil and Crayon on Canvas 
Dimensions: 312.5 X 190 cm
© CY Twombly




QUATTRO STAGIONI: AUTUNNO, 1993-5
Acrylic, Oil, Crayon, and Pencil on Canvas Support:
Dimensions: 3136 X 2150 X 35 mm Frame: 3230 X 2254 X 67 mm 
© CY Twombly




QUATTRO STAGIONI, PART IV: INVERNO, 1993-94
Synthetic Polymer Paint, Oil, House Paint,
Pencil and Crayon on Canvas 
Dimensions: 313 X 190.1 cm
© CY Twombly




UNTITLED 1970
Distemper and Canvas
Dimensions: 345,5   495,3 cm.
© CY Twombly




QUATTRO STAGION, PART II: ESTATE, 1993 - 1994
Synthetic Polymer Paint, Oil, House Paint, Pencil and Crayon on Canvas
Dimensions: 314.5 X 201 cm.
© CY Twombly




CORONATION OF SESOSTRIS, PANEL 3, 2000
Acrylic and Pencil on Canvas
Dimensions: 206 X 136.5 cm.
© CY Twombly




QUATTRO STAGIONI: ESTATE, 1993-5
Acrylic and Pencil on Canvas Support:
Dimensions: 3141 X 2152 X 35 mm Frame : 3241 X 2250 X 67 mm.
© CY Twombly




COLD STREAM ROME, 1966
Oil Based House Paint and Wax Crayon on Canvas
Dimensions: 200 X 252 cm
© CY Twombly




QUATTRO STAGIONI: PRIMAVERA, 1993- 1995
Acrylic, Oil, Crayon, and Pencil on Canvas Support:
Dimensions: 3132 X 1895 X 35 mm. Frame: 3230 X 1996 X 67 mm.
© CY Twombly




QUATTRO STAGIONI, PART III: AUTUNNO, 1993-94
Synthetic Polymer Paint, Oil, House Paint,
Pencil and Crayon on Canvas 
Dimensions: 313.7 X 189.9 cm
© CY Twombly




CORONATION OF SESOSTRIS, PANEL 5, 2000
Acrylic, Crayon and Pencil on Canvas
Dimensions: 206 X 156.5 cm.
© CY Twombly




CORONATION OF SESOSTRIS, PANEL 7, 2000
Acrylic, Crayon and Pencil on Canvas
Dimensions: 201.5 X 154.5 cm.
© CY Twombly




PAN ( PART III ) 1980
Mixed Media on Paper 
Dimensions: 76 X 57 cm
© CY Twombly




PANORAMA, 1955
Crayon and Chalk on Canvas
Dimensions: 257 X 339 cm.
© CY Twombly




FERRAGOSTO II, 1961, ROME
Oil Paint, Wax Crayon, And Lead Pencil on Canvas 
Dimensions: 165 X 200 cm
© CY Twombly




Cy Twombly and Robert Rauschenberg. Robert Rauschenberg, Venice 1952 




LEPANTO, 2001 (PANEL 7 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas 
Dimensions: 216.5 X 311.8 cm
© CY Twombly




LEPANTO, 2001 (PANEL 5 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas 
Dimensions: 216.5 X 311.8 cm
© CY Twombly




LEPANTO, 2001 (PANEL 8 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas 
© CY Twombly




LEPANTO, 2001 (PANEL 6 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas
© CY Twombly




LEPANTO, 2001 (PANEL 4 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas 
Dimensions: 216.5 X 311.8 cm
© CY Twombly




LEPANTO, 2001 (PANEL 3 OF 12)
Acrylic, Wax Crayon and Graphite on Canvas 
Dimensions: 216.5 X 311.8 cm
© CY Twombly










UNTITLED IV, 2005 (BACCHUS)
Acrylic on Canvas
Dimensions: 317.5 X 468.6 cm
© CY Twombly




UNTITLED II, 2005 (BACCHUS)
Acrylic on Canvas 
Dimensions: 317.5 X 468.6 cm
© CY Twombly






UNTITLED III, 2005 (BACCHUS)
Acrylic on Canvas 
Dimensions: 317.5 X 468.6 cm
© CY Twombly




UNTITLED I, 2005 (BACCHUS)
Acrylic on Canvas 
Dimensions: 317.5 X 417.8 cm
© CY Twombly




UNTITLED 1968 - 1971
© CY Twombly




UNTITLED, 2006
 Acrylic on Canvas  
Dimensions: 215.7 X 163.4 cm
© CY Twombly




UNTITLED, 2006
 Acrylic on Canvas 
Dimensions: 210.7 X 163.7 cm
© CY Twombly




UNTITLED, 2006
 Acrylic on Canvas 
Dimensions: 215.2 X 166.8 cm
© CY Twombly




THE GEEKS 1955
HOUSE PAINT, CRAYON AND GRAPHITE ON CANVAS
Dimensions: 108 X 128 CM. 
© CY Twombly




LEAVING PAPHOS RINGED WITH WAVES (III), 2009
Acrylic on Canvas  
Dimensions: 267.4 X 212.3 cm
© CY Twombly




LEAVING PAPHOS RINGED WITH WAVES (IV), 2009
Acrylic on Canvas  
Dimensions: 267.4 X 212.3 cm
© CY Twombly




LEAVING PAPHOS RINGED WITH WAVES (V), 2009
Acrylic on Canvas  
Dimensions: 267.4 X 212.3 cm
© CY Twombly




UNTITLED 1972
Oil Based House Paint, Wax Crayon and Lead 
Pencil on Canvas
Dimensions: 79 5/8 X 102 1/2 Inches
© CY Twombly




Cy Twombly. Mario Dondero, Rome 1962 




UNTITLED, (PEONY BLOSSOM PAINTINGS), 2007
Acrylic Wax Crayon, Pencil on Wood 
Dimensions: 252 X W: 551.9 cm 
© CY Twombly




UNTITLED, (PEONY BLOSSOM PAINTINGS), 2007
Acrylic Wax Crayon, Pencil on Wood  
Dimensions: 252 X W: 551.9 cm 
© CY Twombly




UNTITLED, (PEONY BLOSSOM PAINTINGS), 2007
Acrylic Wax Crayon, Pencil on Wood 
Dimensions: 252 X W: 551.9 cm 
© CY Twombly




UNTITLED, 1971
Distemper and Chalk on Canvas
Dimensions: 198 X 348 cm
© CY Twombly




UNTITLED, 2008 THREE PARTS
Acrylic on Canvas  
Dimensions: 265.4 X 144.8 cm
© CY Twombly




UNTITLED, 2008 THREE PARTS
Acrylic on Canvas  
Dimensions: 273.4 X 144.8 cm
© CY Twombly




UNTITLED, 2008 THREE PARTS
Acrylic on Canvas  
Dimensions: 275.4 X 144.3 cm
© CY Twombly




UNTITLED, ROME 1966
 Industrial Paint and Crayon on Canvas 
Dimensions: 190 X 200 cm 
© CY Twombly




CAMINO REAL (II), 2010
 Acrylic on Plywood 
Dimensions: 252.4 X 185.1 cm 
© CY Twombly




CAMINO REAL (III), 2010
 Acrylic on Plywood 
Dimensions: 252.4 X 185.1 cm 
© CY Twombly




CAMINO REAL (IV), 2010
 Acrylic on Plywood 
Dimensions: 252.4 X 187.3 cm 
© CY Twombly




UNTITLED 1968
Oil Chalk and Tempera on Cloth 
Dimensions:172.7 X 215.9
© CY Twombly




Cy Twombly and Dominique de Menil at the Cy Twombly Gallery.
 Houston, Texas 1995
















TIME – LINES: RILKE &TWOMBLY ON THE NILE BY MARY JACBUS
 ‘Lines have a great effect on paintings’  
Cy Twombly, interviewed by Nicholas Serota 2007 
Cy Twombly’s remark that ‘lines have a great effect on painting’ resonates not only with his graphic practice but with his relation to poetry. The importance of the modern German poet Rainer Maria Rilke to Twombly includes the figure of the Orphic poet and their shared interest in the ancient River Nile. Twombly’s Egyptian series, Coronation of Sesostris, 2000, represents a late flowering of his remarkable graphic inventiveness. Walter Benjamin’s 1917 essay, ‘Painting, or Signs and Marks’, argues that, ‘The graphic line is defined by its contrast to area’ as opposed to the mark (‘Mal’) and painting (‘Malerei’): ‘the realm of the mark is a medium.’ His distinction between line and mark, drawing and painting, is especially hard to maintain in relation to Cy Twombly: the scribbled pencilling, the smudges and smears, are the marks of an affective body used as a writing instrument. Where Benjamin speaks proleptically to Twombly is in the decisive role he gives to writing, inscription, and naming, along with the spatial marks on monuments and gravestones. ‘[T]he linguistic word’, he writes, ‘lodges in the medium of the language of painting.’ With its collage of quotations, inscriptions, and names, Twombly’s entire oeuvre could be read as a retrospective commentary on this early Benjamin essay.  
Modernist translation provides a second form of lineation. Benjamin’s essay on ‘The Task of the Translator’ uses the analogy of geometrical line for the formal relation of translation to original: ‘Just as a tangent touches a circle lightly and at but one point … a translation touches the original lightly and only at the infinitely small point of the sense.’ Twombly is tangential in just this way: a phrase or a line of poetry evokes a mood or jumpstarts a painting. Not surprisingly, he mentions Ezra Pound (1885–1972) and T.S. Eliot (1888–1965) as early influences. Pound made Modernism an age of translations, showing Eliot how to use quotations, and providing a model for the postmodern practice of Charles Olson (1910–1970) in the wake of Pound’s Cantos. Misunderstanding Chinese writing as ideograms, Pound insisted on ‘the look of the characters’ without being able to read Chinese; Louis Zukofsky, knowing no Latin, tried to ‘breathe’ along with Catullus by following his sound, rhythm, and syntax. Twombly ‘translates’ – visualises – the Odi di Orazio as pure scribble or scansion (fig.1). 
Lines and phrases – like inscriptions – create genealogies and force fields of allusion. Twombly says he turned to the poets ‘because I can find a condensed phrase … My greatest one to use was Rilke […]. I always look for the phrase.’ Linked by the legacies of expatriate sensibility and high modernism, Rainer Maria Rilke (1875–1926) and Twombly are also drawn to the richly sedimented Nile region. Both took trips up the Nile to escape the European winter, like other wealthy Europeans in search of the sun. Ancient Egypt is an assemblage of imaginary meanings and colonial expropriation, archaeology and tourism. For Rilke, it was associated especially with poetry, mourning, and the cult of the dead. For Twombly (drawn to epic and historical themes as well as lyric poetry), militarism and conquest converge at the meeting-point of Middle East and western Mediterranean cultures. Hence ‘time-lines’. 
 Visible signs of the colonial past surround modern time-travellers. The nineteenthcentury installation of Cleopatra’s Needle – three ancient Egyptian obelisks, shipped out to European capitals – monumentalise the connection between European Egyptophilia and Egyptokleptia in central London, Paris, and New York. For urban Europeans ‘Egypt’ is a composite imaginary that includes colonial conquest as well as death and dying. Tracing the passage from Rilke’s Orphic Egypt to Twombly’s Coronation of Sesostris 2000 – painted, like The Battle of Lepanto series, after the first Gulf War – follows this complex time-line. Along the way, I want to explore some of the graphic technologies – technes of memory – that tie emotion to the line in both Rilke and Twombly: the phonograph; the epigraph; and the ideograph. 




PHONOGRAPH 
Rilke wrote that ‘we are incessantly flowing over and over to those who preceded us and to those who apparently come after us … Transience everywhere plunges into a deep being.’ Continuous flow, deep time, transience: this is Rilke’s opening onto the Egyptian underworld of the Duino Elegies, which affirm the transformation of living into dead. Rilke says of the Elegies that they evoke ‘age-old transmissions and rumours of transmissions’ belonging to the Egyptian cult of the dead. But the ‘Lament-land’ of the Elegies, he goes on, ‘is not to be identified with Egypt’; rather, it is only ‘a reflection of the Nile country in the desert-clarity of the consciousness of the dead.’ The collective consciousness of the dead, available to the living, provides his field of allusion.  Rilke’s Sonnets to Orpheus were written at the same time as the Elegies, during 1922. Rilke recalls this outpouring of memorial poetry as borne along by sails associated with his Nile voyage ten years before: ‘the little rust-coloured sail of the Sonnets and the gigantic white canvas of the Elegies’. The tenth and last of the Duino Elegies was completed soon after the first of Rilke’s Sonnets to Orpheus, the poetic ‘Tree’ that rises out of the earth when Orpheus sings. The Lament-land of the final elegy contains the reminiscence of temples, sepulchres, and the material cultures of death; but partly - in a cryptic allusion – the outlines of ‘the doubly opened page of a book’ to which the tenth elegy refers. Rilke’s Nile voyage had ended in Cairo with his reading of the Egyptian Book of the Dead. A shadowy version of the voyage of the dead man, following the Sun god in his journey across the sky, reappears in the tenth elegy and surfaces in Twombly’s Coronation of Sesostris.  
It is hardly surprising that the Sonnets to Orpheus (memorialising a dead girl) should be intertwined with the Nile of Ancient Egypt: in late nineteenth- and early twentiethcentury studies of comparative religion, the Egyptian Osiris and the Greek musician-poet Orpheus were often associated. But the Nile had specifically poetic meanings for Rilke. The essay he wrote in 1912 soon after his voyage, ‘Concerning the Poet’, recalls that the
meaning of the poet was revealed to him on board the large sailing vessel with its sixteen oarsmen which conveyed him up the Nile to the Island of Philae. The crew are unreadable colonial subjects, with ‘the usual silly backshish face’, yet he records their impersonal struggle as they row effortfully upstream against the current.  At irregular intervals, their rhythmic counting stops and falters, and the singer at the front of the boat gives voice. This sporadic song is Rilke’s allegory of the poet’s ‘place and effect within time’: 
In him the forward thrust of our vessel and the force opposed to us were continually held in counterpoise – from time to time a surplus accumulated: then he sang. The boat overcame the opposition; but what could not be overcome ... he, the magician, transmuted into a series of long floating sounds, detached in space, which each appropriated to himself. Whilst those about him were always occupied with the most immediate actuality and the overcoming of it, his voice maintained contact with the farthest distance The floating sounds of the Nile boatman occupy the meeting point of deep time and the present: melancholy detachment; contact with the farthest distance; the poet’s contingent relation to time and space. 
An essay of 1919, ‘Primal Sound’, remembers the homemade phonographs of Rilke’s classroom. A bristle traced and re-traced the mark of vibrations on a waxed paper cylinder, producing a sound at once fluctuating and unsteady: ‘the sound which had been ours came back to us tremblingly, haltingly from the paper funnel, infinitely soft and hesitating and fading out altogether in places’. This faltering and fading sound confronts its listeners with ‘a new and infinitely delicate point in the texture of reality’, an appeal from elsewhere. But what ‘impressed itself on [Rilke’s] memory most deeply’, he writes, was ‘the markings traced on the cylinder’ – the proto-writing of the past: ‘these made a most definite impression’. 
Rilke was later reminded by the coronal sutures of the human skull of ‘one of those unforgotten grooves’ in the home-made cylinder. What if the coronal sutures – like the wavering line engraved by the needle of a phonograph – could be played in a similar fashion? Is there any contour, he wonders, that could not be experienced, ‘as it makes itself felt, thus transformed, in another field of sense?’ As the techno-critic Friedrich Kittler observes, the skull’s eerie replay would yield ‘a primal sound without a name, music without a notation’ – in other words (his): metaphor. The trace is poetry’s ghostly techne. What is the poet, if not a phonograph? 
Rilke’s two-part Sonnets to Orpheus contains his most sustained meditation on the poetics of the trace. In the twenty-sixth sonnet of Part I (‘But you, divine one, you, till the end still sounding …’), Orphic song resonates in things even after his death: 

… your resonance lingered in lions and rocks 
and in the trees and birds. There you are singing still.  
O you lost god! You unending trace!  
Only because at last enmity rent and scattered you  
are we now the hearers and mouth of Nature.  
Orpheus dismembered lingers in a natural world that vibrates like the mouth of a struck bell. The trace – ‘You unending trace’ (‘Du unendliche Spur’) – is the sound-record of this vibration: Rilke’s Spur, or trace, rhymes with Natur. The untranslatable paradox of Rilke’s sonnet makes song the origin of poetry, but death the origin of its dissemination as writing.




EPIGRAPH  
Roland Barthes famously wrote of Twombly: ‘His work is based not upon concept (the trace) but rather upon an activity (tracing)’.  In Twombly’s graphic art, the trace is the record of a gesture. Barthes again: ‘line is action become visible’. Like Olson, Twombly connects heart to line via the body. Rilke’s phrase, ‘You unending trace’ (‘Du unendliche Spur’) provides the subtitle of Twomby’s sculpture, Orpheus, 1979, (fig.2). 
The materials are minimal, tacked together, yet the effect surprisingly impressive in its scale – a lathe rising from an upended plank, linked by a second curved lathe apparently suspended by its own weight. The letters of the name ‘Orpheus’, scattered on the side of the base-board as an epigraph, transform an assemblage of found objects into a monument for a dismembered poet. The slender yet sturdy home-made geometry describes a line that rises and falls as if to infinity. 
Twombly’s letter-painting Orpheus, 1979 (fig.3) – the same year as his sculpture – opens its initial O to form the basic apostrophic sign of song, spelling out the rest of the name in Greek letters with a random, shaky line, scattering them across an empty surface. Describing space in Twombly’s work, Barthes uses the term ‘rare’ (Latin, rarus): ‘that which has gaps or interstices, sparse, porous, scattered’. An earlier Orpheus, 1975 (fig.4), combines the motif of the broken line with another quotation from Rilke’s Sonnets to Orpheus – the ‘ringing glass that shatters as it rings’ – in a poignant geometry of line and smudge. The broken sapling of Twombly’s Untitled sculpture of 1987 (fig.5) contains another Orphic reference to the first of Rilke’s Sonnets (‘There rose a tree’). On the pedestal is a small sign bearing an epigraph from the tenth and last of Rilke’s Duino Elegies: ‘And we who have always thought of happiness climbing, would feel the emotion that almost startles when happiness falls.’
 Resisting the term ‘graffiti’ (‘naughty or aggressive’ protest) that is often applied to his work, Twombly says that, ‘it’s more lyrical … in the totality of the painting, feeling and content are more complicated, or more elaborate than say just graffiti.’ Barthes suggests that Twombly’s impossible calligraphy invokes ‘what one might call writing’s field of allusions’ – a cultural field as well as feeling and content; a long way from a fine hand. His writing is also epigraphic, in the double sense of alluding to the object or surface on which it is written, and requiring to be deciphered like an ancient inscription. Twombly’s illegible scrawls and polyglot, non-standardised capitals, his interweaving of phrases from high modernist European poets and names from the Graeco-Roman tradition, evoke the longue durée of a commemorative culture that reaches back to Egypt and beyond: cult as well as culture. 
Twombly playfully self-identifies with the bucolic poet of the lyric tradition: ‘I am Thyrsis of Aetna, blessed with a tuneful voice’ (Thyrsis, 1977). A 1968 photograph has him in the same shepherd’s pose, leaning against a tree, as the reproduction of Cima’s Orpheus that hung over Rilke’s desk while he was composing the Orpheus sonnets. Much has been made of Twombly’s graphic and sometimes playful self-signing. 
The collage of Apollo and the Artist, 1975 (fig.6), for instance, contains Twombly’s ideograph for the artist: a lotus-flower tribute that punningly alludes to w, W, or the Greek letter (w) in his own name. The lotus combines multiple meanings – the drug that makes the expatriate Odysseus forget his homeland, the sacred flower of ancient Egypt, source of Nilotic fertility and symbol of natural cyclicity. But the collage contains other inscriptions: ‘the space between’ and ‘infinite space’ (as well as ‘the artist’, ‘Poetry’, ‘Muses’, and its scribbled measurements). The gap between Apollo and the poet lies in the interstitial and material space that separates these layered and contingent surfaces. 
Twombly is not an artist of transcendence. His metric is human. He associates his great Untitled (Say Goodbye, Catullus, to the Shores of Asia Minor) painting of 1972–94 (figs.7–8), with ‘life’s fleetingness. It’s a passage.’ This is at once an expatriate’s farewell and a nostos: ‘I found the idea of Asia Minor extremely beautiful. Saying goodbye to something and coming back on a boat.’ Who among his American compatriots, he wonders, had ever heard of ‘Asia Minor’? (Not so since the first Gulf War). His vast sixteen-metre triptych performs a silent dialogue with Rilke’s ninth elegy: ‘this fleeting world, which in some strange way / keeps calling to us. Us the most fleeting of all.’ Faced with life’s disappearance and the intensities of its local and human meanings, Rilke’s wanderer brings back, not a handful of earth, but ‘some pure word, the yellow and blue / gentian’: the words for everyday things – house, pitcher, fruit-tree – and the brilliance of colour in things. 

Say Goodbye …, abandons a region of colour, moving from right to left, from the eastern Mediterranean into emptiness and pallor. Catullus is returning to Italy after the death of his brother. Erotic explosions fade, the scribbled ships of Catullus’s homebound ships diminish in the distance, lost in European mists or the white light of the sea. Scattered in the whiteness are letters and fragments of poetry that include the letters of Orpheus’s name. As pointed out by Richard Leeman, who has written extensively on the artist, Twombly’s galleys also contain the doomed Argonauts of George Seferis, the modern Greek poet: ‘Their souls became one with the oars and the oarlocks / with the solemn face of the prow … The companions died one by one’. For Seferis, whom Twombly elsewhere quotes in a painting for a dying friend named Lucio (alluding to the light-ships of poetry), and again in Quattro Stagioni, farewell to the shores of Asia Minor would have meant the expulsion of Greek refugees from Asia Minor after the defeat of 1922: the restless wanderings of exiles, or today’s economic migrants, washed up on the Italian shore.




IDEOGRAPH 
The boat ideograph in Twombly’s painting – a form of self-quotation – is a figure for passage and exile, voyaging and nostos, death and imperial decline. More prosaically, it alludes to the commercial rowboats and sailboats that both Rilke and Twombly would have seen on the modern Nile. The prototype is a small ‘Celtic’ boat (oars and mast) photographed by the artist himself (fig.9).  
Twombly spent the winter in Egypt during 1984–5, staying in the Old Winter Palace at Luxor, watching the boats go by with their cargoes. He was inspired by funeral objects in the Cairo Museum, where he would have seen objects like the funerary barge intended to ship the soul to its afterlife. He might also have seen the perfectly preserved and recently excavated solar barge of King Khufo in its museum setting.  
Winter’s Passage: Luxor, 1985 (fig.10), achieves its intimation of mortality with a few stacked pieces of wood: distressed paint, driftwood-like components – two boards, one curved at prow and stern, the other flat on its plinth. The poet David Shapiro calls Twombly’s sculptures ‘toys for broken adults’, saluting their simplicity and pathos. The boat seems to glide, carrying its weightless freight, at once a prosaic cargo of today and the shrines transported across the river to the temple of Osiris at Abydos. Is the ship moving or arrested? The critic David Sylvester observes that the oblique line of the stick is both boatman and mast: ‘where the stick’s angle is acute, there is a feeling of serene onward movement, where it is obtuse, a feeling of uncanny stillness’. At once in transit and suspended in time, it serves as a symbolic memento for the crossing from the land of the living on the eastern shore of the Nile to the city of the dead on its western shores.  
Twombly’s ten-part Coronation of Sesostris, 2000, is the culminating synthesis of his ship ideographs and whirling expeditionary chariots: a blazing, triumphal departure that burns itself out on the far side of the Nile. Begun in Gaeta and completed in Virginia, it combines deceptive simplicity with painterly sophistication and poetic adaptation. Twombly calls this multi-media series (drawn, written, painted) one of his favourite sets and ‘very personal’. It incorporates a poem of 1996 by the Southern poet Patricia Waters, not a translation this time, although its title (‘Now is the Drinking’) translates Nunc est bibendum (fig.11). With a few strokes and deletions, Twombly ‘interprets’ the poem to create his own reticent version: 
A
When they leave, 
Do you think they hesitate, 
Turn and make a farewell sign, 
Some gesture of regret?
  A
When they leave, 
the music is loudest, 
the sun high,  
A
and you, dizzy with wine 
befuddled with well-being, 
sink into your body 
as though it were real, 
as if yours to keep.  
A
You neither see their going,  
nor hear their silence.47   
A
Either side of this ambiguous celebration of bodily oblivion, Twombly’s sequence tracks the energetic course of the Pharaonic conquerer, Sesostris II.   
Herodotus records that Sesostris, whose name means ‘man of valour’, set up pillars displaying emblems of female genitalia in the cities he conquered to humiliate their inhabitants. An artist of the sexual image (like Twombly), Sesostris consists of a collage of inscriptions, hoaxes, myths, and desires. The huge canvases of Coronation of Sesostris chart the arc of a single day, from sunrise to journey’s end. His coronation is his passing, as the solar bark burns its way across the sky. A rudimentary child’s crayon sun rises hugely, then takes the form of the sun-god’s triumphant wheeled chariot (Twombly’s ideograph for military conquest), ushering in the solar bark of Sesostris (figs.12, 13). A fluid sunburst of colour accompanies the half-obscured lines from Sappho that reappear 
again at the end of the sequence: ‘Eros, weaver [of myth]’, ‘Eros, sweet and bitter, Eros bringer of pain’ (fig.14). The glaring sun shines remorselessly, high in the sky (fig.15). Next comes the ceremonial barge, dripping with splendour and yellow and alarazin (crimson) rosettes of paint (fig.16).  
Twombly’s ‘interpreted’ poem, ‘When the gods depart’ – gorgeously decorated with his late Mannerist explosions of crimson flowers or liquid fireballs (fig 17) – serves as a hinge between the flaming barge and its dissolution into a burnt-out skeleton (fig.18). The scrawled text provides an epigraph for the series: ‘they’ (the gods) are leaving, glorious but unheeded, as the mortal body sinks into oblivion, scarcely registering their passing. Nunc est bibendum: sorrows are drowned, the boat is a drunken boat, the poem a scribbled memo-to-self, a scarcely legible scrawl with its bursts and drips of paint. The blazing barge dissolves into its own reflection, melting into shadowy, Turneresque reflections in an exquisite coalescing of self-quotation and reminiscence as it sinks beneath the waves (figs.19, 20). With the burnt-out stick-ship, the ideograph becomes minimal, like the shadowy Celtic boat, the canvas emptied of colour, the writing undulating and (literally) vague: ‘leaving Paphos ringed with waves’ (fig.20). 51  Twombly’s farewell to Eros and the good life quotes, not Archilochos (general and mercenary, as Twombly recalls), but the late Bronze Age poet-warrior, Alkman, who survives only in fragments and phrases. The lines announce a departure from Cyprus (island of love) and Paphos, sacred to Aphrodite: ‘Leaving Kypros the lovely /And Paphos ringed with waves.’ The solar journey comes to an abrupt halt with a monumental endstop, and a now-legible epigraph: ‘Eros, weaver of Myth … Eros bringer of pain’ (fig.21). The Gods have departed, along with love. The western bank of the Nile with its blockish steps and temple confronts the viewer with a non-negotiable step into the 53 unknown. The ascending step motif or metric, present in other Twombly paintings and drawings, surfaces as an indecorous quotation of the silhouetted top-hat in Degas’s painting Cotton Exchange in New Orleans (fig.22): ‘So how it got in there, I don’t know’. Perhaps Twombly’s eye was drawn to the dazzling commerce in whiteness at the heart of Degas’s picture. He is, after all, a Southern painter.  
Seferis’s ‘An Old Man on the River Bank’, written in exile in British-occupied Cairo in 1942, considers ‘towards what we go forward’: not as he hears ‘the companions calling from the opposite shore’ but ‘in some other way’. He summons up the present-day Nile as it moves forward in time and space, between its greenery and ordinary Arab lives, and ‘great tombs even and small habitations of the dead’. Seferis’s old man turns away from the past, since song is sinking beneath its own weight, and art eaten away by gold: Because we’ve loaded even our song with so much music  that it’s slowly sinking  and we’ve decorated our art so much that its features have been eaten away by gold:
B
Because we’ve loaded even our song with so much music  
that it’s slowly sinking  
and we’ve decorated our art so much that its features have  
been eaten away by gold  
and it’s time to say our few words because tomorrow our  
soul sets sail.   
 B
In a vertiginous flashback, he remembers how ‘a life that was as it should be’ became dust, ‘and sunk into the sands / leaving behind it only that vague dizzying sway of a tall palm tree’. Seferis’s poem of passage anticipates Twombly’s late work, its magnificence and melancholy along with its flowering into new forms of graphic and mnemonic invention: the way his line sways vaguely and dizzyingly across the canvas, carrying its freight of emotion along with its reminder that the body exists in time, not apart from it.

http://www.tate.org.uk/research/publications/tate-papers/10/time-lines-rilke-andtwombly-on-the-nile






CY TWOMBLY – BIOGRAPHY – CHRONOLOGICAL NOTES
Cy Twombly was born in Lexington, Virginia, on 25th April 1928 to parents from New England.
1942 - 1946
The most influential person on his formative years was the Spanish artist Pierre Duara who had come to Lexington from Paris for the duration of the war. Twombly attended his painting classes and lectures on Modern European Art for four years starting when he was fourteen years old.
1946 - 1949
Graduated from Lexington High School and attended Darlington School in Rome, Georgia. Spent the summer of 1947 in Ogunquit, Maine (an art colony that existed at the time) In the autumn of 1947 enrolled at the Boston Museum School, attending night classes the first year and day school in the second. During the late forties Twombly's main interests were German Expressionism, the Dada movement, Schwitters' as well as Soutine's work. Saw for the first time reproductions of works by Dubuffet and Giacometti which greatly impressed him.
1949 - 1951
Returned to Lexington, Virginia, to enter Washington and Lee University where an art department had opened that year. Continued his studies at the Art Students League in New York City in 1950 on a tuition scholarship. During the second semester met Robert Rauschenburg who was the first person of his own age to share the same interests and preoccuptions as an artist. In New York city he saw shows of Pollock, Rothko, Newman, Still, Motherwell and others at Betty Parsons' and at the Kootz Gallery, and for the first time de Kooning's and Kline's work at the Egan Gallery. Spent the summer and winter semester of 1951 at Black Mountain College in North Carolina. During the summer Ben Shahn and Robert Motherwell were artists in residence. In November 1951 Twombly had his first one-person exhibition at The Seven Stairs Gallery in Chicago of paintings done at Black Mountain College that summer. The show was arranged by the photographer Aaron Siskind and the curator Noah Goldowsky. First exhibition in New York arranged by Robert Motherwell at the Kootz Gallery.

You may read entire biography in choronological history to click above link.